to the contrary. In so far as the Gaelic was written at this early period, the dialect used was common to Ireland and Scotland. To say that a work is Irish because written in what is called the Irish dialect is absurd. There was no such thing as an Irish dialect. The written language of the whole Gaelic race was long the same throughout, and it would have been impossible for any man to have said to which of the sections into which that race was divided any piece of writing belonged. This has long been evident to men who have made a study of the question, but recent relics of Scottish Gaelic which have come to light, and have been published, put the matter beyond a doubt. Mr Whitley Stokes, than whom there is no better authority, has said of a passage in the “Book of Deer” that the language of it is identical with that of the MSS. which form the basis of the learned grammar of Zeuss: and there can be no doubt that the “Book of Deer” is of Scottish authorship. It is difficult to convince Irish scholars of this, but it is no less true on that account. Indeed, what is called the Irish dialect has been employed for literary purposes in Scotland down to a recent period, the first book in the vernacular of the Scottish Highlands having been printed so lately as the middle of last century. And it is important to observe that this literary dialect, said to be Irish, is nearly as far apart from the ordinary Gaelic vernacular of Ireland as it is from that of Scotland. But besides this possibility of having writings that are really Scottish counted as Irish from their being written in the same dialect, the Gaelic literature of Scotland has suffered from other causes. Among these were the changes in the ecclesiastical condition of the country which took place from time to time. First of all there was the change which took place under the government of Malcolm III. (Ceann-mor) and his sons, which led to the downfall of the ancient Scottish Church, and the supplanting of it by the Roman Hierarchy. Any literature existing in the 12th century would have been of the older church, and would have little interest for the institution which took its place. That there was such a literature is obvious from the “Book of Deer,” and that it existed among all the institutions of a like kind in Scotland is a fair and reasonable inference from the existence and character of that book. Why this is the only fragment of such a literature remaining is a question of much interest, which may perhaps be solved by the fact that the clergy of the later church could have felt little interest in preserving the memorials of a period which they must have been glad to have seen passed away. Then the Scottish Reformation and the rise of the Protestant Church, however favourable to literature, would not have been favourable to the preservation of such literature. The old receptacles of such writings were broken up, and their contents