Among the Highlanders themselves various traditions have existed as
to the origin of the clans. Mr Skene mentions the three principal
ones, and proves them to be entirely fanciful. The first of these
is the _Scottish_ or _Irish_ system, by which the clans trace their
origin or foundation to early Irish or Scoto-Irish kings. The second
is what Mr Skene terms the _heroic_ system, by which many of the
Highland clans are deduced from the great heroes in the fabulous
histories of Scotland and Ireland, by identifying one of these
fabulous heroes with an ancestor of the clan of the same name. The
third system did not spring up till the 17th century, “when the
fabulous history of Scotland first began to be doubted, when it was
considered to be a principal merit in an antiquarian to display his
scepticism as to all the old traditions of the country.”[118] Mr
Skene terms it the _Norwegian_ or _Danish_ system, and it was the
result of a _furor_ for imputing everything and deriving everybody
from the Danes. The idea, however, never obtained any great credit in
the Highlands. The conclusion to which Mr Skene comes is, “that the
Highland clans are not of different or foreign origin, but that they
were a part of the original nation, who have inhabited the mountains
of Scotland as far back as the memory of man, or the records of
history can reach; that they were divided into several great tribes
possessing their hereditary chiefs; and that it was only when the
line of these chiefs became extinct, and Saxon nobles came into their
place, that the Highland clans appeared in the peculiar situation and
character in which they were afterwards found.” Mr Skene thinks this
conclusion strongly corroborated by the fact that there can be traced
existing in the Highlands, even so late as the 16th century, a still
older tradition than that of the Irish origin of the clans. This
tradition is found in the often referred to letter of “John Elder,
clerk, a Reddschanke,” dated 1542, and addressed to King Henry VIII.
This tradition, held by the Highlanders of the “more auncient stoke”
in opposition to the “Papistical curside spiritualite of Scotland,”
was that they were the true descendants of the ancient Picts, then
known as “Redd Schankes.”
Public-domain text, read in full here on John Shaqi.
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