But if the law of tanistry was opposed to the principles of the
feudal system, that of gavel or the succession to property amongst
the Highlanders was still more adverse. By the feudal law the eldest
son, when the succession opened, not only acquired the superiority
over the rest of the family, but he also succeeded to the whole
of the property, whilst the younger branches were obliged to push
their fortune by following other pursuits. But in the Highlands the
case was altogether different. By the law of gavel, the property of
the clan was divided in certain proportions amongst all the male
branches of the family, to the exclusion of females, who, by this
extraordinary Salic anomaly, could no more succeed to the property
than to the chiefship itself. The law of gavel in the Highlands,
therefore, differed from the English custom of gavel-kind in being
exclusively confined to the male branches of a family. In what
proportions the property was divided, or whether these proportions
varied according to circumstances, or the will of the chief, it is
impossible to ascertain. But it would appear that the principal seat
of the family, with the lands immediately surrounding it, always
remained the property of the chief; and besides this, the latter
retained a sort of superiority over the whole possessions of the
clan, in virtue of which he received from each dependent branch
a portion of the produce of the land as an acknowledgment of his
chiefship, and also to enable him to support the dignity of his
station by the exercise of a commensurate hospitality. Such was the
law of gavel, which, though adverse to feudal principles, was adapted
to the state of society amongst the Highlands, out of which indeed
it originally sprang; because, where there were no other pursuits
open to the younger branches of families except rearing flocks and
herds during peace, and following the chief in war; and where it was
the interest as well as the ambition of the latter to multiply the
connexions of his family, and take every means to strengthen the
power as well as to secure the obedience of his clan, the division
of property, or the law of gavel, resulted as naturally from such an
order of things, as that of hereditary succession to the patriarchal
government and chiefship of the clan. Hence, the chief stood to
the cadets of his family in a relation somewhat analogous to that
in which the feudal sovereign stood to the barons who held their
fiefs of the crown, and although there was no formal investiture,
yet the tenure was in effect pretty nearly the same. In both cases
the principle of the system was essentially military, though it
apparently led to opposite results; and, in the Highlands, the law
under consideration was so peculiarly adapted to the constitution
of society, that it was only abandoned after a long struggle, and
even at a comparatively recent period traces of its existence and
operation may be observed amongst the people of that country.[123]
Public-domain text, read in full here on John Shaqi.
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