The peculiar position of the _toshach_, with the power and consequence attached to it, naturally pointed him out as the person to whom recourse would be had in circumstances of difficulty; and hence arose an apparent anomaly which has led to no little misconception and confusion. The difficulty, however, may easily be cleared by a short explanation. When, through misfortune or otherwise, the family of the chief had become so reduced that he could no longer afford to his clan the protection required, and which formed the correlative obligation on his part to that of fealty and obedience on theirs, then the clansmen followed the oldest cadet as the head of the most powerful sept or branch of the clan; and he thus enjoyed, sometimes for a considerable period, all the dignity, consequence, and privileges of a chief, without, of course, either possessing a right, _jure sanguinis_, to that station, or even acquiring the title of the office which he, _de facto_, exercised. He was merely a sort of patriarchal regent, who exercised the supreme power, and enjoyed prerogatives of royalty without the name. While the system of clanship remained in its original purity, no such regency, or interregnum, could ever take place. But, in process of time, many circumstances occurred to render it both expedient and necessary. In fact, clanship, in its ancient purity, could scarcely co-exist with the feudal system, which introduced changes so adverse to its true spirit; and hence, when the territory had passed, by descent, into the hands of a Lowland baron, or when, by some unsuccessful opposition to the government, the chief had brought ruin upon himself and his house, and was no longer in a condition to maintain his station and afford protection to his clan, the latter naturally placed themselves under the only head capable of occupying the position of their chief, and with authority sufficient to command or enforce obedience. In other words, they sought protection at the hands of the oldest cadet; and he, on his part, was known by the name, not of chief, which would have been considered a gross usurpation, but of _captain_, or leader of the clan. It is clear, therefore, that this dignity was one which owed its origin to circumstances, and formed no part of the original system, as has been generally but erroneously supposed. If an anomaly, it was one imposed by necessity, and the deviation was confined, as we have seen, within the narrowest possible limits. It was altogether unknown until a recent period in the history of the Highlands, and, when it did come into use, it was principally confined to three clans, namely, Clan Chattan, Clan Cameron, and Clan Ranald; an undoubted proof that it was not a regular but an exceptional dignity, that it was a temporary expedient, not part of a system; and that a captain differed as essentially from a chief as a regent differs from an hereditary sovereign. “It is evident,” says Mr Skene, who has the merit of being