On the other hand, it is maintained that what occurred in the
Highlands subsequent to 1745 was a step in the right direction,
and that it was only a pity that the innovations had not been
more thorough and systematic. For long previous to 1745, it is
asserted the Highlands were much over-peopled, and the people, as
a consequence of the vicious system under which they had lived for
generations, were incurably lazy, and could be roused from this
sad lethargy only by some such radical measures as were adopted.
The whole system of Highland life and manners and habits were
almost barbarous, the method of farming was thoroughly pernicious
and unproductive, the stock of cattle worthless and excessive, and
so badly managed that about one half perished every winter. On
account of the excessive population, the land was by far too much
subdivided, the majority of so-called farmers occupying farms of so
small a size that they could furnish the necessaries of life for no
more than six months, and consequently the people were continually
on the verge of starvation. The Highlands, it is said, are almost
totally unsuited for agriculture, and fit only for pasturage, and
that consequently this subdivision into small farms could be nothing
else than pernicious; that the only method by which the land could
be made the most of was that of large sheep-farms, and that the
proprietors, while no doubt studying their own interests, adopted
the wisest policy when they let out their land on this system. In
short, it is maintained by the advocates of innovations, the whole
body of the Highlanders were thoroughly demoralised, their number was
greater by far than the land could support even if managed to the
best advantage, and was increasing every year; the whole system of
renting land, of tenure, and of farming was ruinous to the people and
the land, and that nothing but a radical change could cure the many
evils with which the country was afflicted.
Public-domain text, read in full here on John Shaqi.
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