No doubt the very men who deplore what they call the depopulation of the Highlands would advocate the advisability of emigration in the case of the unemployed surplus population of any other part of the country. If their arguments against the emigration of the Highlanders to another country, and in favour of their being retained in their own district were logically carried out, to what absurd and disastrous consequences would they lead? Supposing that all the people who have emigrated from this country to America, Australia, and elsewhere, had been kept at home, where would this country have been? There would scarcely have been standing room for the population, the great majority of whom must have been in a state of indescribable misery. The country would have been ruined. The same arguments might also be used against the emigration of the natives of other countries, many of whom are no doubt as attached to their native soil as the Highlanders; and if the principle had been rigidly carried out, what direful consequences to the world at large would have been the result. In fact, there would have been little else but universal barbarism. It seems to be admitted by all thoughtful men that the best outlet for a redundant or idle population is emigration; it is beneficial to the mother country, beneficial to the emigrants, and beneficial to the new country in which they take up their abode. Only thus can the earth be subdued, and made the most of. Why then should there be any lamentation over the Highlanders leaving their country more than over any other class of respectable willing men? Anything more hopelessly wretched than their position at various times from 1745 down to the present day it would be impossible to imagine. If one, however, trusted the descriptions of some poets and sentimentalists, a happier or more comfortably situated people than the Highlanders at one time were could not be found on the face of the globe. They were always clean, and tidy, and well dressed, lived in model cottages, surrounded by model gardens, had always abundance of plain wholesome food and drink, were exuberant in their hospitality, doated on their chiefs, carefully cultivated their lands and tended their flocks, but had plenty of time to dance and sing, and narrate round the cheerful winter hearth the legends of their people, and above all, feared God and honoured the king. Now, these statements have no foundation in fact, at least within the historical period; but generally the writers on this side of the question refer generally to the period previous to 1745, and often, in some cases, to a time subsequent to that. Every writer who pretends to record facts, the result of observation, and not to draw imaginary Arcadian pictures, concurs in describing the country as being sunk in the lowest state of wretchedness. The description we have already given of the condition of the people before 1745, applies with intensified