The Scottish Reformation: Its Epochs, Episodes, Leaders, and Distinctive CharacteristicsMitchell, Alexander F. (Alexander Ferrier)
History
The Scottish Reformation: Its Epochs, Episodes, Leaders, and Distinctive Characteristics
Mitchell, Alexander F. (Alexander Ferrier)
Reformation -- Scotland
When the opinions and martyrdom of Hamilton were the subject of
conversation among the canons, several of the younger of whom were
attached to him, Alesius refused to condemn him. He was not yet by any
means, as Dr Lorimer would have it, a Lutheran; he was not yet prepared
to separate himself from the old church; but he saw and mourned over her
corruptions, and longed, and in a quiet way laboured, for the removal of
them, and also yearned for the revival of a more earnest Christian
spirit, and more correct moral conduct among those over whom his
influence extended. From that day no one could induce him to express
approval of the proceedings which had been taken against Hamilton, or to
pronounce an unfavourable judgment on the articles for which he had been
condemned to death.
[Sidenote: Patrick Hepburn.]
This silence brought him under the suspicion of his more bigoted
associates, and gave special offence to his superior, Prior Patrick
Hepburn (the nephew of Prior John, who had founded St Leonard's
College), a violent, coarse, immoral young noble, emulous of the
debaucheries and vices, as well as of the cultured _hauteur_, of the
young French ecclesiastics of rank among whom his youth had been passed.
Knox has given a graphic if rather coarse account of the revelries of
this young man and his gay associates, more in keeping with what we
should have expected from the sons of Tarquin in heathen Rome than from
the _élite_ of the young ecclesiastics of a primatial Christian city,
and under the eye of an aged archbishop.[288] The representation of
Alesius is only the more credible because it is the more restrained, and
the one representation corroborates the other, and proves to what a low
ebb morality had sunk among the ministers of the old church in Scotland
before it was swept away. Not only did this bold bad man set at nought
the laws of God and the canons of his church, and make a boast of doing
so among his boon companions, but even when the archbishop sought to
separate him from his unlawful connection, the prior collected his armed
retainers, and would have fought with him had not the Earl of Rothes and
the Abbot of Arbroath, the primate's hopeful nephew, come between the
two bands and patched up a sort of truce between their leaders.
Public-domain text, read in full here on John Shaqi.
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