This, though in point of time the first composed of the symbolical books of the Scottish Reformation, was the last to be formally assigned its honoured place. The title it commonly bore in that age was the Book of Common Order. In the First Book of Discipline it is called "the Order of Geneva" and "the Book of our Common Order."[146] In recent times it has been more generally designated as Knox's Liturgy. It has usually been deemed sufficient to say that it was drawn up and first privately and then publicly printed at Geneva, and was directly taken from the liturgy then used there, as well as approved by Calvin. But this is only partially true. The first English congregation on the Continent which invited Knox to be one of its pastors was that formed at Frankfort in 1554, and admitted to hold its services in the same church as the congregation of French-speaking exiles on condition of using the same ceremonies and Confession of Faith as the French.[147] The minister and other office-bearers accordingly signed the Confession of Faith along with those of the French congregation, and it was ultimately incorporated into the Book of Common Order as the exposition of the Apostles' Creed in the baptismal service. The first draft of the Book of Common Order was drawn up before the end of 1554, and privately printed,[148] to implement the stipulation for conformity with the French in ceremonies as well as in Confession of Faith, and it seems to have been mainly owing to Knox that it was not adopted at once, but that time was given for circulating and examining it. Unfortunately the ambitious plan was taken of inviting the English exiles at Strassburg and Zurich to join with them in their proposed action, which led to those unfortunate disputes, chronicled at length in the 'Troubles at Frankfort,' and to the departure of a large number of the English exiles to Geneva, where through the kindness of Calvin a hospitable reception was promised them, and the Church of Marie la Neuve was assigned for their services and those of the Italian exiles, but without any hampering clause about identity of ceremonies or Confession of Faith. The congregation which shared with the English exiles the church of "the white ladies," or Cistercian nuns, at Frankfort, consisted chiefly of the company of French-speaking exiles which had been originally gathered at Strassburg by Farel, tended for several years by Calvin, and then by Poullain, or Pollanus, under whom, when the Interim was imposed on the city, they had to seek a new home. This they ultimately found in England, to which Bucer and Martyr from the same city had already been invited and had gone. Glastonbury Abbey was assigned for their residence by the king and council, and there they lived in peace and quiet till the close of the reign of Edward VI. In 1551 Pollanus published the first edition of his 'Liturgia Sacra seu Ritus ministerii in ecclesia