From the notices given in his 'Order and Government of the Church of Scotland,' and from the specimens of Henderson's prayers which accompany his printed discourses, it is further evident that he, like Calderwood, habitually used free prayer both before and after sermon. There seems reason to suppose that in not a few cases the readers also before 1638 took the liberty of varying from the forms in Knox's Book and exercising their own gifts. The charges made against the character of their prayers, in what is called the King's Declaration, but what was in reality the declaration of some of his prelates, is only intelligible on this supposition.[178] And the Assembly, as I read their deliverance, rather deny that the prayers of the readers were of the particular character charged than affirm they were the identical prayers contained in Knox's Book.[179] FOOTNOTES: [146] Dunlop's Confessions, ii. 520, 583; Laing's Knox, ii. 186, 239. [In another passage it is spoken of as "the Booke of the Common Order, called the Order of Geneva" (Dunlop's Confessions, ii. 548; Laing's Knox, ii. 210).] The Book of Common Order, which has been frequently reprinted, is included in vols. iv. and vi. of Dr Laing's edition of Knox's Works. [147] The extract from the minutes of the city council embodying these conditions, which I found in Withof's 'Vertheidigung' and communicated to Dr Hume Brown, was printed by him in the Appendix to his 'John Knox,' and is also reprinted here in Appendix D. [148] "At lenght it was agreed that the Order of Geneua (whiche then was alreadie printed in Englishe and some copies there amonge them) shulde take place as an Order moste godly and fardeste off from superstition. But Maister Knox beinge spoken unto, aswell to put that Order in practise, as to minister the communion, refused to do ether the one or the other, affirminge, that for manie considerations he coulde not consente that the same Order shulde be practised, till the lerned men off Strausbrough, Zurik, Emden, &c., were made privy" (Brief Discourse of the Troubles begun at Frankfort in the year 1554, Petheram's reprint, p. xxvii). We have the following additional entry: "After longe debatinge to and fro, it was concluded that Maister Knox, Maister Whittingham, Maister Gilby, Maister Fox and Maister T. Cole shulde drawe forthe some Order meete for their state and time: whiche thinge was by them accomplished and offred to the congregation (beinge the same Order off Geneua whiche is nowe in print). This Order was verie well liked off many, but suche as were bent to the Booke of Englande coulde not abide it" (Ibid., pp. xxxvi, xxxvii).