A person born in the period of the cusp, when the sun is on the edge of the sign, does not receive the full benefits of the individuality of either sign, but partakes of the characteristics of both Gemini and Taurus. Most Gemini persons have two natures, and these are of a contradictory character. They are affectionate, generous, courteous, and kind to all. They are endowed with probity, an accommodating disposition, a temper quickly irritated but just as quickly calmed. The sign gives its subjects natural inventive genius, and with it a love of science and a talent for commerce. In judgment they can be relied upon to give a far-sighted view, supported by argument of a very clear and convincing nature. They are intensely aspiring and energetic; are great lovers of education, and set great value upon attainments in literature, science, and art. They take a practical and philosophical view of things. The Gemini people are usually well-formed, of dark hair and bright complexion, with a round forehead, and a cold, but intellectual and restless expression of the eyes. The physical temperament is sanguine-bilious in a southern latitude, and bilious-nervous in a northern one. The chief fault of this sign is impatience. Gemini people are prone to scatter their forces. They are continually finding fault, and they are prone to look upon the dark side of life. The union of these with persons born under Aquarius or Virgo will be harmonious, and the offspring is usually very bright and quick of intellect. Children born in this sign should be associated with persons who are quiet and restful. The governing planet is Mercury, and the gems are beryl, aquamarine, and dark-blue stones. The astral colors are red, blue, and white. April and August are the lucky months for a Gemini subject, and Wednesday the fortunate day of the week. The ancient Hebrew tribe over which this sign rules is that of Issachar. The ruling angel of the sign is Ambriel. The floral emblem is the mayflower. June, according to Ovid, was named in honor of Juno. Others connect the term with the consulate of Junius Brutus. Without doubt, it has an agricultural reference, and originally denoted the month in which crops grow to ripeness. At the time of the Julian reform of the calendar its days were only twenty-nine. To these Julius Cæsar added the thirtieth. The Saxons had several names for the month of June. They called it "the dry month," "midsummer month," and in contradistinction to July, "the earlier mild month." In modern times June has been called "the month of roses," and "the month of brides." There is an old rhyme to the effect that-- Married in month of roses, June-- Life will be one long honeymoon. A prediction which, unfortunately, has not always been carried out. The summer solstice occurs in June. The principal days now observed are: June 11, St. Barnabas; June 24, Midsummer Day (Nativity of St. John the Baptist); and June 29, St. Peter.