In point of intelligence, mollusks must be relegated to a very
low position. They give evidence of possessing no more than
the most primary instincts, those of self-preservation and of
reproduction. There are some forms that exercise a high degree of
protective mimicry. The highest class of mollusks, the /Cephalopoda/
(cuttlefishes, octopi, etc.), is widely separated from the other
classes in the development of faculties that appear to correspond
with intelligence. They are exceedingly crafty in the pursuit of
their prey as well as in eluding capture.
STRUCTURE OF MOLLUSKS
Among the invertebrate animals, especially in the lower orders, wide
physiological departures from central or typical forms are frequent.
It often happens that a whole group or even suborder will differ
so materially in its general characteristics from another group
or suborder belonging to the same phylum that the student will be
puzzled at first to understand how the two can be nearly related. In
many such cases it is only when the essential features of the phylum
are thoroughly understood that the relationships of its suborders
can be appreciated. An example of widely divergent groups within the
same phylum has already been shown in the /Echinodermata/. Who would
at first suppose that the graceful /Astrophyton/ could bear kinship
to the inert [pg316] holothurian, or that both of these have the
closest family ties with the sea-urchins?
The probable reason for these startling departures from a typical
form is that in the lower orders of life, where the organs and their
functions are comparatively simple, the laws of evolution operate
far more quickly in the adaptation of an organism to environment and
changed conditions of life. A decided tendency to this departure from
the type is a feature of the mollusks. It would be difficult, if
not impossible, to give a general description that would fit both a
common garden-snail and the common oyster, yet both are mollusks. A
concise definition of the phylum is therefore practically impossible,
and it seems here as if nature resented all attempts to circumscribe
her living forms by rigid rules.
Public-domain text, read in full here on John Shaqi.
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