The Sea: Its Stirring Story of Adventure, Peril, & Heroism. Volume 1Whymper, Frederick
History
The Sea: Its Stirring Story of Adventure, Peril, & Heroism. Volume 1
Whymper, Frederick
Adventure and adventurers; Arctic regions; Ocean; Voyages around the world
A Committee of the Lower House of Convocation has recently collected an
immense amount of statistics regarding the provision made by private
ship-owners for the spiritual welfare of their men, and the result as
regards England is not at all satisfactory. In point of fact, it is rarely
made at all. The committee seeks to encourage the growth of religion among
sailors by providing suitable and comfortable church accommodation at all
ports, and urges owners to instruct their captains as to conducting divine
service on Sundays, and to furnish Bibles, prayer-books, and instructive
works of secular literature. Too much must not, however, be expected from
Jack. The hardships and perils through which he passes excuse much of his
exuberance ashore. It is his holiday-time; and, so long as he is only gay,
and not abandoned, the most rigid must admit that he has earned the right
to recreation. A distinguished French naval officer used to say that the
sailor fortunately had no memory. “Happy for him,” said he, “that he is
thus oblivious. Did he remember all the gales and tempests, the cold, the
drenching rain, the misery, the privations, the peril to life and limb
which he has endured, he would never, when he sets foot on shore, go to
sea again. But he has no memory. The clouds roll away, the sea is calm,
the sun shines, the boat bears him to land; the wine flows; the music
strikes up; pretty girls smile: he forgets all the past, and lives only in
the present.”
While the chaplain may, and no doubt generally does, earn the respect and
esteem of the men, woe to any example of the “Chadband” order who shall be
found on board. This is, in the Royal Navy, almost impossible; but it
sometimes happens that, on passenger ships, some sanctimonious and
fanatical individual or other has had a very rough time of it. He is
regarded as a kind of Jonah. In a recent number of that best of American
magazines, the _Atlantic Monthly_, the woes and trials of one poor Joseph
Primrose, a well-meaning minister who went out to America in 1742, are
amusingly recounted. There were, aboard the _Polly_, the vessel in which
he took passage, several of the crew who viewed their religious exercises
askance. “These men,” says he, “had been foremost in a general indignation
uprising that had ensued upon the stoppage of their daily allowance of
rum; which step had been taken on my earnest recommendation. For this
injurious drink we had substituted a harmless and refreshing beverage
concocted of molasses, vinegar, and water, from a choice receipt I had
come upon in a medical book aboard the vessel. The sailors, to a man,
refused to touch it, egged on by these contumacious fellows, and more
especially by one Springer, a daring villain, who reviled me with bitter
execrations. In fine, the captain was obliged, for our own safety, to
restore the cherished dram; and I had the mortification to find myself,
from that time forth, an object of dislike and suspicion to these men, who
Public-domain text, read in full here on John Shaqi.
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