The Mycenaean pottery found at Tell-el-Amarna shows that there was
still an opening in Egypt for the products of AEgean art at least as
late as the reign of Akhenaten; and it is more than probable that
in Egypt many of the _emigres_ of the Minoan _debacle_ found a home.
The art of the reign of Akhenaten is characterized by the somewhat
sudden outburst of a naturalistic style almost entirely foreign to
the Egyptian tradition; and, as Mr. Hall foresaw eleven years ago,
it has been suggested[*] that the naturalism of Tell-el-Amarna
owes some of its inspiration to the influence of the fugitives
who brought with them from Crete the traditions of the great art
of Knossos. Such a suggestion is no longer so improbable as it
seemed to be in 1901, when it was still a tenable theory that the
new development of Egyptian art was due to Mesopotamian influence,
and came from Mitanni with Queen Tyi, the wife of Amenhotep III.
Now that it is certain that Tyi was no Mitannian, but a native
Egyptian, that door is closed, and we must suppose either that
Egyptian art suddenly and spontaneously awakened to a new style of
vision and execution, from which, again, it as suddenly departed,
or else that some foreign influence was working strongly upon the
rigid Egyptian convention, modifying and vivifying it. If a foreign
influence, why not the influence of the Minoan _emigres_, whose
art we at least know to have been capable of such an effect? Of
course, it is, after all, matter of surmise, and perhaps the chances
are rather in favour of the new art of Akhenaten's time having
been a genuinely native growth, influenced and inspired by the
new ideas with which the heretic King was seeking to leaven the
national life; but it is certainly far from unlikely that the break-up
of the Minoan Empire did influence the art of Egypt, and perhaps
that or other nations, in a manner something similar to, though on
a smaller scale than, that in which the capture of Constantinople
influenced the culture of Europe in the fifteenth century.
[Footnote *: R. M. Burrows, 'The Discoveries in Crete,' p. 96.]
Public-domain text, read in full here on John Shaqi.
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