Christian fiction; Neighborhoods -- Scotland -- Fiction
“It would if he had not the power over it still, to prevent it from
laying hold of him. But just think for a moment. God is a Spirit. Spirit
is greater than matter. Spirit makes matter. Think what it was for a
human body to have such a divine creative power dwelling in it as that
which dwelt in the human form of Jesus! What power, and influence, and
utter rule that spirit must have over the body in which it dwells! We
cannot imagine how much; but if we have so much power over our bodies,
how much more must the pure, divine Jesus, have had over his! I suspect
this miracle was wrought, not through anything done to the water, but
through the power of the spirit over the body of Jesus, which was all
obedient thereto. I am not explaining the miracle, for that I cannot do.
One day I think it will be plain common sense to us. But now I am only
showing you what seems to me to bring us a step nearer to the essential
region of the miracle, and so far make it easier to believe. If we look
at the history of our Lord, we shall find that, true real human body
as his was, it was yet used by his spirit after a fashion in which we
cannot yet use our bodies. And this is only reasonable. Let me give you
an instance. You remember how, on the Mount of Transfiguration, that
body shone so that the light of it illuminated all his garments. You do
not surely suppose that this shine was external--physical light, as we
say, _merely?_ No doubt it was physical light, for how else would their
eyes have seen it? But where did it come from? What was its source? I
think it was a natural outburst of glory from the mind of Jesus, filled
with the perfect life of communion with his Father--the light of his
divine blessedness taking form in physical radiance that permeated and
glorified all that surrounded him. As the body is the expression of the
soul, as the face of Jesus himself was the expression of the being, the
thought, the love of Jesus in like manner this radiance was the natural
expression of his gladness, even in the face of that of which they had
been talking--Moses, Elias, and he--namely, the decease that he should
accomplish at Jerusalem. Again, after his resurrection, he convinced the
hands, as well as eyes, of doubting Thomas, that he was indeed there
in the body; and yet that body could appear and disappear as the Lord
willed. All this is full of marvel, I grant you; but probably far more
intelligible to us in a further state of existence than some of the most
simple facts with regard to our own bodies are to us now, only that we
are so used to them that we never think how unintelligible they really
are.”
“But then about Peter, papa? What you have been saying will not apply to
Peter’s body, you know.”
Public-domain text, read in full here on John Shaqi.
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