I remember particularly the thoughts that moved in me and made that walk memorable. Indeed, I think I remember all outside events chiefly by virtue of the inward conditions with which they were associated. Mere outside things I am very ready to forget. Moods of my own mind do not so readily pass away; and with the memory of some of them every outward circumstance returns; for a man’s life is where the kingdom of heaven is--within him. There are people who, if you ask the story of their lives, have nothing to tell you but the course of the outward events that have constituted, as it were, the clothes of their history. But I know, at the same time, that some of the most important crises in my own history (by which word _history_ I mean my growth towards the right conditions of existence) have been beyond the grasp and interpretation of my intellect. They have passed, as it were, without my consciousness being awake enough to lay hold of their phenomena. The wind had been blowing; I had heard the sound of it, but knew not whence it came nor whither it went; only, when it was gone, I found myself more responsible, more eager than before. I remember this walk from the thoughts I had about the great change hanging over us all. I had now arrived at the prime of middle life; and that change which so many would escape if they could, but which will let no man pass, had begun to show itself a real fact upon the horizon of the future. Death looks so far away to the young, that while they acknowledge it unavoidable, the path stretches on in such vanishing perspective before them, that they see no necessity for thinking about the end of it yet; and far would I be from saying they ought to think of it. Life is the true object of a man’s care: there is no occasion to make himself think about death. But when the vision of the inevitable draws nigh, when it appears plainly on the horizon, though but as a cloud the size of a man’s hand, then it is equally foolish to meet it by refusing to meet it, to answer the questions that will arise by declining to think about them. Indeed, it is a question of life then, and not of death. We want to keep fast hold of our life, and, in the strength of that, to look the threatening death in the face. But to my walk that morning. I wandered on the downs till I came to the place where a solitary rock stands on the top of a cliff looking seaward, in the suggested shape of a monk praying. On the base on which he knelt I seated myself, and looked out over the Atlantic. How faded the ocean appeared! It seemed as if all the sunny dyes of the summer had been diluted and washed with the fogs of the coming winter, when I thought of the splendour it wore when first from these downs I gazed on the outspread infinitude of space and colour.