Christian fiction; Neighborhoods -- Scotland -- Fiction
hollow of the Father's palm, like the handful that the weary traveller
lifts from the brook by the way. It is in virtue of the truth that went
forth in such and such like attempts that we are able to hold our
portion of the infinite reality which God only knows. They have founded
our Church for us, and such a church as this will stand for the symbol
of it; for here we too can worship the God of Abraham, of Isaac, and of
Jacob--the God of Sidney, of Hooker, of Herbert. This church of
Kilkhaven, old and worn, rose before me a history in stone--so beaten
and swept about by the "wild west wind,"
"For whose path the Atlantic's level powers
Cleave themselves into chasms,"
and so streamed upon, and washed, and dissolved, by the waters lifted
from the sea and borne against it on the upper tide of the wind, that
you could almost fancy it one of those churches that have been buried
for ages beneath the encroaching waters, lifted again, by some mighty
revulsion of nature's heart, into the air of the sweet heavens, there
to stand marked for ever with the tide-flows of the nether
world--scooped, and hollowed, and worn like aeonian rocks that have
slowly, but for ever, responded to the swirl and eddy of the wearing
waters. So, from the most troublous of times, will the Church of our
land arise, in virtue of what truth she holds, and in spite, if she
rises at all, of the worldliness of those who, instead of seeking her
service, have sought and gained the dignities which, if it be good that
she have it in her power to bestow them, need the corrective of a
sharply wholesome persecution which of late times she has not known.
But God knows, and the fire will come in its course--first in the form
of just indignation, it may be, against her professed servants, and
then in the form of the furnace seven times heated, in which the true
builders shall yet walk unhurt save as to their mortal part.
I looked about for some cottage where the sexton might be supposed to
live, and spied a slated roof, nearly on a level with the road, at a
little distance in front of me. I could at least inquire there. Before
I reached it, however, an elderly woman came out and approached me. She
was dressed in a white cap and a dark-coloured gown. On her face lay a
certain repose which attracted me. She looked as if she had suffered
but had consented to it, and therefore could smile. Her smile lay near
the surface. A kind word was enough to draw it up from the well where
it lay shimmering: you could always see the smile there, whether it was
born or not. But even when she smiled, in the very glimmering of that
moonbeam, you could see the deep, still, perhaps dark, waters under. O!
if one could but understand what goes on in the souls that have no
words, perhaps no inclination, to set it forth! What had she endured?
How had she learned to have that smile always near? What had consoled
her, and yet left her her grief--turned it, perhaps, into hope? Should
I ever know?
Public-domain text, read in full here on John Shaqi.
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