Christian fiction; Neighborhoods -- Scotland -- Fiction
Walking softly through the ancient house, forgetting in the many
thoughts that arose within me that I had a companion, I came at length
into the tower, the basement of which was open, forming part of the
body of the church. There hung many ropes through holes in a ceiling
above, for bell-ringing was encouraged and indeed practised by my
friend Shepherd. And as I regarded them, I thought within myself how
delightful it would be if in these days as in those of Samuel, the word
of God was precious; so that when it came to the minister of his
people--a fresh vision of his glory, a discovery of his meaning--he
might make haste to the church, and into the tower, lay hold of the
rope that hung from the deepest-toned bell of all, and constrain it by
the force of strong arms to utter its voice of call, "Come hither, come
hear, my people, for God hath spoken;" and from the streets or the
lanes would troop the eager folk; the plough be left in the furrow, the
cream in the churn; and the crowding people bring faces into the
church, all with one question upon them--"What hath the Lord spoken?"
But now it would be answer sufficient to such a call to say, "But what
will become of the butter?" or, "An hour's ploughing will be lost." And
the clergy--how would they bring about such a time? They do not even
believe that God has a word to his people through them. They think that
his word is petrified for use in the Bible and Prayer-book; that the
wise men of old heard so much of the word of God, and have so set it
down, that there is no need for any more words of the Lord coming to
the prophets of a land; therefore they look down upon the
prophesying--that is, the preaching of the word--make light of it, the
best of them, say these prayers are everything, or all but everything:
_their_ hearts are not set upon hearing what God the Lord will speak
that they may speak it abroad to his people again. Therefore it is no
wonder if the church bells are obedient only to the clock, are no
longer subject to the spirit of the minister, and have nothing to do in
telegraphing between heaven and earth. They make little of this part of
their duty; and no wonder, if what is to be spoken must remain such as
they speak. They put the Church for God, and the prayers which are the
word of man to God, for the word of God to man. But when the prophets
see no vision, how should they have any word to speak?
These thoughts were passing through my mind when my eye fell upon my
guide. She was seated against the south wall of the tower, on a stool,
I thought, or small table. While I was wandering about the church she
had taken her stocking and wires out of her pocket, and was now
knitting busily. How her needles did go! Her eyes never regarded them,
however, but, fixed on the slabs that paved the tower at a yard or two
from her feet, seemed to be gazing far out to sea, for they had an
infinite objectless outlook. To try her, I took for the moment the
position of an accuser.
Public-domain text, read in full here on John Shaqi.
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