Christian fiction; Neighborhoods -- Scotland -- Fiction
There was something remarkable in the appearance of Agnes Coombes, the
sexton's daughter. She was about six-and-twenty, I should imagine, the
youngest of the family, with a sallow, rather sickly complexion,
somewhat sorrowful eyes, a smile rare and sweet, a fine figure, tall
and slender, and a graceful gait. I now saw, I thought, a good
hair's-breadth further into the smith's affairs. Beyond the
hair's-breadth, however, all was dark. But I saw likewise that the well
of truth, whence I might draw the whole business, must be the girl's
mother.
After the men had had their dinner and rested a while, they went back
to the church, and I went to the sexton's cottage. I found the old man
seated at the window, with his pot of beer on the sill, and an empty
plate beside it.
"Come in, sir," he said, rising, as I put my head in at the door. "The
mis'ess ben't in, but she'll be here in a few minutes."
"O, it's of no consequence," I said. "Are they all well?"
"All comfortable, sir. It be fine dry weather for them, this, sir. It
be in winter it be worst for them."
"But it's a snug enough shelter you've got here. It seems such, anyhow;
though, to be sure, it is the blasts of winter that find out the weak
places both in house and body."
"It ben't the wind touch _them_" he said; "they be safe enough from the
wind. It be the wet, sir. There ben't much snow in these parts; but
when it du come, that be very bad for them, poor things!"
Could it be that he was harping on the old theme again?
"But at least this cottage keeps out the wet," I said. "If not, we must
have it seen to."
"This cottage du well enough, sir. It'll last my time, anyhow."
"Then why are you pitying your family for having to live in it?"
"Bless your heart, sir! It's not them. They du well enough. It's my
people out yonder. You've got the souls to look after, and I've got the
bodies. That's what it be, sir. To be sure!"
The last exclamation was uttered in a tone of impatient surprise at my
stupidity in giving all my thoughts and sympathies to the living, and
none to the dead. I pursued the subject no further, but as I lay in bed
that night, it began to dawn upon me as a lovable kind of hallucination
in which the man indulged. He too had an office in the Church of God,
and he would magnify that office. He could not bear that there should
be no further outcome of his labour; that the burying of the dead out
of sight should be "the be-all and the end-all." He was God's vicar,
the gardener in God's Acre, as the Germans call the churchyard. When
all others had forsaken the dead, he remained their friend, caring for
what little comfort yet remained possible to them. Hence in all changes
of air and sky above, he attributed to them some knowledge of the same,
and some share in their consequences even down in the darkness of the
tomb. It was his way of keeping up the relation between the living and
the dead. Finding I made him no reply, he took up the word again.
Public-domain text, read in full here on John Shaqi.
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