Kadlu was an Inuit,--what you call an Esquimau,--and his tribe, some
thirty persons all told, belonged to the Tununirmiut--“the country lying
at the back of something.” In the maps that desolate coast is written
Navy Board Inlet, but the Inuit name is best, because the country lies
at the very back of everything in the world. For nine months of the year
there is only ice and snow, and gale after gale, with a cold that no
one can realise who has never seen the thermometer even at zero. For six
months of those nine it is dark; and that is what makes it so horrible.
In the three months of the summer it only freezes every other day and
every night, and then the snow begins to weep off on the southerly
slopes, and a few ground-willows put out their woolly buds, a tiny
stonecrop or so makes believe to blossom, beaches of fine gravel and
rounded stones run down to the open sea, and polished boulders and
streaked rocks lift up above the granulated snow. But all that is gone
in a few weeks, and the wild winter locks down again on the land; while
at sea the ice tears up and down the offing, jamming and ramming, and
splitting and hitting, and pounding and grounding, till it all freezes
together, ten feet thick, from the land outward to deep water.
In the winter Kadlu would follow the seal to the edge of this land-ice,
and spear them as they came up to breathe at their blow-holes. The
seal must have open water to live and catch fish in, and in the deep of
winter the ice would sometimes run eighty miles without a break from the
nearest shore. In the spring he and his people retreated from the floes
to the rocky mainland, where they put up tents of skins, and snared the
sea-birds, or speared the young seal basking on the beaches. Later, they
would go south into Baffin Land after the reindeer, and to get their
year’s store of salmon from the hundreds of streams and lakes of the
interior; coming back north in September or October for the musk-ox
hunting and the regular winter sealery. This travelling was done with
dog-sleighs, twenty and thirty miles a day, or sometimes down the coast
in big skin “woman-boats,” when the dogs and the babies lay among the
feet of the rowers, and the women sang songs as they glided from cape to
cape over the glassy, cold waters. All the luxuries that the Tununirmiut
knew came from the south--driftwood for sleigh-runners, rod-iron for
harpoon-tips, steel knives, tin kettles that cooked food much better
than the old soap-stone affairs, flint and steel, and even matches, as
well as coloured ribbons for the women’s hair, little cheap mirrors,
and red cloth for the edging of deerskin dress-jackets. Kadlu traded the
rich, creamy, twisted narwhal horn and musk-ox teeth (these are just
as valuable as pearls) to the Southern Inuit, and they, in turn, traded
with the whalers and the missionary-posts of Exeter and Cumberland
Sounds; and so the chain went on, till a kettle picked up by a ship’s
Public-domain text, read in full here on John Shaqi.
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