The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
(_c_) Fohat, being one of the most, if not the most important character in
Esoteric cosmogony, should be minutely described. As in the oldest Grecian
cosmogony, which differed widely from the later mythology, Eros is the
third person in the primeval trinity, Chaos, Gæa, Eros—answering to the
Kabalistic Trinity, Ain Suph, the Boundless All (for Chaos is Space, from
χαίνω, to open wide, to be void), Shekinah and the Ancient of Days, or the
Holy Ghost—so Fohat is one thing in the yet Unmanifested Universe, and
another in the phenomenal and Cosmic World. In the latter, he is that
occult, electric, vital power, which, under the Will of the Creative
Logos, unites and brings together all forms, giving them the first
impulse, which in time becomes law. But in the Unmanifested Universe,
Fohat is no more this, than Eros is the later brilliant winged Cupid, or
Love. Fohat has naught to do with Cosmos yet, since Cosmos is not born,
and the Gods still sleep in the bosom of “Father‐Mother.” He is an
abstract philosophical idea. He produces nothing yet by himself; he is
simply that potential creative Power, in virtue of whose action the
Noumenon of all future phenomena divides, so to speak, but to reunite in a
mystic supersensuous act, and emit the creative Ray. When the “Divine Son”
breaks forth, then Fohat becomes the propelling force, the active Power
which causes the One to become Two and Three—on the cosmic plane of
manifestation. The triple One differentiates into the Many, and then Fohat
is transformed into that force which brings together the elemental atoms,
and makes them aggregate and combine. We find an echo of this primeval
teaching in early Greek mythology. Erebus and Nux are born out of Chaos,
and, under the action of Eros, give birth in their turn to Æther and
Hemera, the light of the superior and the light of the inferior, or
terrestrial, regions. Darkness generates light. Compare in the _Purânas_
Brahmâ’s Will or “Desire” to create; and in the Phœnician cosmogony of
Sanchuniathon the doctrine that Desire, πόθος, is the principle of
creation.
Public-domain text, read in full here on John Shaqi.
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