1. BY THE POWER OF THE MOTHER OF MERCY AND KNOWLEDGE (_a_), KWAN‐YIN—THE TRIPLE OF KWAN‐SHAI‐YIN, RESIDING IN KWAN‐YIN‐TIEN (_b_)—FOHAT, THE BREATH OF THEIR PROGENY, THE SON OF THE SONS, HAVING CALLED FORTH, FROM THE LOWER ABYSS,(245) THE ILLUSIVE FORM OF SIEN‐TCHAN(246) AND THE SEVEN ELEMENTS. This Stanza is translated from the Chinese text, and the names given as the equivalents of the original terms are preserved. The real Esoteric nomenclature cannot be given, as it would only confuse the reader. The Brâhmanical doctrine has no equivalents for these. Vâch seems, in many an aspect, to approach the Chinese Kwan‐Yin, but there is no regular worship of Vâch under this name in India, as there is of Kwan‐Yin in China. No exoteric religious system has ever adopted a female Creator, and thus, from the first dawn of popular religions, woman has been regarded and treated as inferior to man. It is only in China and Egypt that Kwan‐Yin and Isis are placed on a par with the male gods. Esotericism ignores both sexes. Its highest Deity is as sexless as it is formless, neither Father nor Mother; and its first manifested beings, celestial and terrestrial alike, become only gradually androgynous to finally separate into distinct sexes. (_a_) “The Mother of Mercy and Knowledge” is called the “Triple” of Kwan‐ Shai‐Yin, because in her correlations, metaphysical and cosmical, she is the “Mother, the Wife and the Daughter” of the Logos, just as in the later theological translations she became the “Father, Son and (female) Holy Ghost”—the Shakti or Energy—the Essence of the Three. Thus in the Esotericism of the Vedântins, Daiviprakriti, the Light manifested through Îshvara, the Logos,(247) is at one and the same time the Mother and also the Daughter of the Logos, or Verbum of Parabrahman; while in that of the Trans‐Himâlayan teachings, it is—in the Hierarchy of their allegorical and metaphysical theogony—the “Mother,” or abstract ideal Matter, Mûlaprakriti, the Root of Nature; from the metaphysical standpoint, a correlation of Adi‐Budha, manifested in the Logos, Avalokiteshvara; and from the purely Occult and cosmical, Fohat, the “Son of the Son,” the androgynous energy resulting from this “Light of the Logos,” which manifests in the plane of the objective Universe as the hidden, as much as the revealed, Electricity—which is Life. Says T. Subba Row: Evolution is commenced by the intellectual energy of the Logos, ... not merely on account of the potentialities locked up in Mûlaprakriti. This Light of the Logos is the link ... between objective matter and the subjective Thought of Îshvara [or Logos]. It is called in several Buddhist books Fohat. It is the one instrument with which the Logos works.(248)