The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
That there were such reasons is evident. Nevertheless, it is to this
reticence that most of the confused ideas of some Eastern as well as
Western pupils are due. The difficulties in the way of the acceptance of
the particular tenets under consideration seemed great, just because of
the absence of any data to go upon. But there it was. For, as the Masters
have many times declared, the figures belonging to the Occult calculations
cannot be given—outside the circle of pledged Chelâs, and not even these
can break the rules.
To make things plainer, without touching upon the mathematical aspects of
the doctrine, the teaching given may be expanded and some obscure points
solved. As the evolution of the Globes and that of the Monads are so
closely interblended, we will make of the two teachings one. In reference
to the Monads, the reader is asked to bear in mind that Eastern philosophy
rejects the Western theological dogma of a newly‐created soul for every
baby born, a dogma as unphilosophical as it is impossible in the economy
of Nature. There must be a limited number of Monads, evolving and growing
more and more perfect, through their assimilation of many successive
Personalities, in every new Manvantara. This is absolutely necessary in
view of the doctrines of Rebirth and Karma, and of the gradual return of
the human Monad to its source—Absolute Deity. Thus, although the hosts of
more or less progressed Monads are almost incalculable, they are still
finite, as is everything in this Universe of differentiation and
finiteness.
As shown in the double diagram of the human Principles and the ascending
Globes of the World‐Chains,(284) there is an eternal concatenation of
causes and effects, and a perfect analogy which runs through, and links
together, all the lines of evolution. One begets the other—Globes as
Personalities. But, let us begin at the beginning.
The general outline of the process by which the successive Planetary
Chains are formed has just been given. To prevent future misconceptions,
some further details may be offered which will also throw light on the
history of Humanity on our own Chain, the progeny of that of the Moon.
In the accompanying diagram, Fig. 1 represents the Lunar Chain of seven
Globes at the outset of its seventh or last Round; while Fig. 2 represents
the Earth Chain which will be, but is not yet in existence. The seven
Globes of each Chain are distinguished in their cyclic order by the
letters A to G, the Globes of the Earth Chain being further marked by a
cross, the symbol of the Earth.
[Diagram II]
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