Then the _Codex_ proceeds to tell how Bahak Zivo was separated from the Spiritus, and the Genii or Angels from the Rebels.(307) Then (the greatest) Mano,(308) who dwells with the greatest Ferho, calls Kebar Zivo (known also by the name of Nebat Iavar bar Iufin Ifafin), the Helm and Vine of the Food of Life(309)—he being the third Life, and commiserating the rebellious and foolish Genii, on account of the magnitude of their ambition, says: “Lord of the Genii(310) (Æons), see what the Genii (the Rebellious Angels) do, and about what they are consulting.(311) They say: ‘Let us call forth the world, and let us call the “Powers” into existence. The Genii are the Princes (Principes), the Sons of Light, but Thou art the Messenger of Life’.” And in order to counteract the influence of the seven “badly disposed” principles the progeny of Spiritus, Kebar Zivo (or Cabar Zio), the mighty Lord of Splendour, produces _seven other lives_ (the cardinal virtues), who shine in their own form and light “from on high,”(312) and thus reëstablish the balance between good and evil, light and darkness. Here one finds a repetition of the early _allegorical_ dual systems, such as the Zoroastrian, and detects a germ of the dogmatic and dualistic religions of the future, a germ which has grown into such a luxuriant tree in ecclesiastical Christianity. It is already the outline of the two “Supremes”—God and Satan. But in the Stanzas no such idea exists. Most of the Western Christian Kabalists—preëminently Éliphas Lévi—in their desire to reconcile the Occult Sciences with Church Dogmas, did their best to make of the “Astral Light” only and preeminently the Plerôma of the early Church Fathers, the abode of the Hosts of the Fallen Angels, of the Archôns and Powers. But the Astral Light, though only the lower aspect of the Absolute, is still dual. It is the Anima Mundi, and ought never to be viewed otherwise, except for Kabalistic purposes. The difference which exists between its “Light” and its “Living Fire,” ought ever to be present in the mind of the Seer and the Psychic. The higher aspect of this “Light,” without which only creatures of matter can be produced, is this Living Fire, and its Seventh Principle. It is stated in _Isis Unveiled_, in a complete description of it: