In its Unity, Primordial Light is the seventh, or highest, principle, Daiviprakriti, the Light of the Unmanifested Logos. But in its differentiation, it becomes Fohat, or the “Seven Sons.” The former is symbolized by the central point in the Double Triangle; the latter by the Hexagon itself, or the “Six Limbs” of Microprosopus, the Seventh being Malkuth, the “Bride” of the Christian Kabalists, or our Earth. Hence the expressions: _The first after the One is Divine Fire; the second, Fire and Ether; the third is composed of Fire, Ether and Water; the fourth of Fire, Ether, Water, and Air. The One is not concerned with Man‐bearing Globes, but with the inner, invisible Spheres. The First‐Born are the_ LIFE, _the Heart and Pulse of the Universe; the Second are its_ MIND _or Consciousness_. These Elements of Fire, Air, etc., are not our compound elements; and this “Consciousness” has no relation to our consciousness. The Consciousness of the “One Manifested,” if not absolute, is still unconditioned. Mahat, the Universal Mind, is the first production of the Brahmâ‐Creator, but also of Pradhâna, Undifferentiated Matter. (_c_) The _Second Order_ of Celestial Beings, those of Fire and Ether, corresponding to Spirit and Soul, or Âtmâ‐Buddhi, whose names are legion, are still formless, but more definitely “substantial.” They are the first differentiation in the Secondary Evolution or “Creation”—a misleading word. As the name shows, they are the Prototypes of the incarnating Jîvas or Monads, and are composed of the Fiery Spirit of Life. It is through these that passes, like a pure solar beam, the Ray which is furnished by them with its future Vehicle, the Divine Soul, Buddhi. These are directly concerned with the Hosts of the higher World of _our_ System. From these Two‐fold Units emanate the “Three‐fold.” In the cosmogony of Japan, when, out of the chaotic mass, an egg‐like nucleus appears, having within itself the germ and potency of all universal as well as of all terrestrial life, it is the Three‐fold just named, which differentiate. The male ethereal principle (Yo) ascends, and the female grosser or more material principle (In) is precipitated into the universe of substance, when a separation occurs between the celestial and the terrestrial. From this, the female, the Mother, the first rudimentary objective being is born. It is ethereal, without form or sex, and yet it is from it and the Mother that the Seven Divine Spirits are born, from whom will emanate the seven “creations”; just as in the _Codex Nazaræus_ from Karabtanos and the Mother Spiritus the seven “evilly disposed” (material) spirits are born. It would be too long to give here the Japanese names, but in translation they stand in this order: (1.) The “Invisible Celibate,” which is the Creative Logos of the non‐ creating “Father,” or the creative potentiality of the latter made manifest.