The Shadow, the Astral Form, is annihilated, “devoured by the Uræus,”(358) the Manes will be annihilated; the two Twins (the Fourth and Fifth Principles) will be scattered; but the Soul‐Bird, “the Divine Swallow, and the Uræus of Flame” (Manas and Âtmâ‐Buddhi) will live in the eternity, for they are their mother’s husbands. Another suggestive analogy between the Âryan, or Brâhmanical, and the Egyptian Esotericism. The former call the Pitris the “Lunar Ancestors” of men, and the Egyptians make of the Moon‐God, Taht‐Esmun, the first human ancestor. This Moon‐God “expressed the Seven nature‐powers that were prior to himself, and were summed up in him as his seven souls, of which he was the manifestor as the Eighth One. [Hence the eighth sphere.]... The seven rays of the Chaldean ... Heptakis or Iao, on the Gnostic stones, indicate the same septenary of souls.... The first form of the mystical Seven was seen to be figured in heaven, by the seven large stars of the Great Bear, the constellation assigned by the Egyptians to the Mother of Time, and of the seven Elemental Powers.”(359) As well known to every Hindû, this same constellation represents in India the Seven Rishis, and is called Riksha, and Chitrashikandinas. Like alone produces like. The Earth gives Man his body, the Gods (Dhyânis) give him his five inner principles, the psychic Shadow, of which these Gods are often the animating principle. Spirit (Âtman) is one, and indiscrete. It is not in the Tiaou.