The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
(_b_) The concluding sentence of this shloka shows how archaic is the
belief and the doctrine that man is seven‐fold in his constitution. The
“Thread” of Being, which animates man, and passes through all his
Personalities, or Rebirths on this Earth—an allusion to Sûtrâtmâ—the
Thread on which moreover all his “Spirits” are strung, is spun from the
essence of the Three‐fold, the Four‐fold and the Five‐fold which contain
all the preceding. Panchâshikha, agreeably to _Padma Purâna_,(372) is one
of the seven _Kumâras_ who go to Shveta Dvîpa to worship Vishnu. We shall
see, further on, what connection there is between the “celibate” and
chaste Sons of Brahmâ, who refuse “to multiply,” and terrestrial mortals.
Meanwhile, it is evident that the “Man‐Plant, Saptaparna,” thus refers to
the seven principles, and that man is compared to this seven‐leaved plant,
which is so sacred among Buddhists. The Egyptian allegory, in the _Book of
the Dead_, that relates to the “reward of the Soul,” is as suggestive of
our septenary doctrine as it is poetical. The Deceased is allotted a piece
of land in the field of Aanroo, wherein the Manes, the deified shades of
the dead, glean, as the harvest they have sown by their actions in life,
the corn seven cubits high, which grows in a territory divided into seven
and fourteen portions. This corn is the food on which they will live and
prosper, or that will kill them, in Amenti, the realm of which the Aanroo‐
field is a domain. For, as said in the hymn,(373) the Deceased is either
destroyed therein, or becomes pure spirit for the Eternity, in consequence
of the “seven times seventy‐seven lives” passed, or to be passed, on
Earth. The idea of the corn reaped as the “fruit of our actions” is very
graphic.
4. IT IS THE ROOT THAT NEVER DIES, THE THREE‐TONGUED FLAME OF THE FOUR
WICKS (_a_)... THE WICKS ARE THE SPARKS, THAT DRAW FROM THE THREE‐TONGUED
FLAME,(374) SHOT OUT BY THE SEVEN, THEIR FLAME; THE BEAMS AND SPARKS OF
ONE MOON, REFLECTED IN THE RUNNING WAVES OF ALL THE RIVERS OF THE
EARTH(375) (_b_).
(_a_) The “Three‐tongued Flame that never dies” is the immortal spiritual
Triad, the Âtmâ, Buddhi and Manas, or rather the fruitage of the last,
assimilated by the first two after every terrestrial life. The “Four
Wicks,” that go out and are extinguished, are the Quaternary, the four
lower principles, including the body.
“I am the Three‐wicked Flame and my Wicks are immortal,” says the Defunct.
“I enter into the domain of Sekhem [the God whose hand sows the seed of
action produced by the disembodied soul], and I enter the region of the
Flames who have destroyed their adversaries [_i.e._, got rid of the sin‐
creating Four Wicks].”(376)
“The Three‐tongued Flame of the Four Wicks” corresponds to the four
Unities and the three Binaries of the Sephirothal tree.
Public-domain text, read in full here on John Shaqi.
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