The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
(_c_) Science teaches us that the living as well as the dead organisms of
both man and animal are swarming with bacteria of a hundred various kinds;
that from without we are threatened with the invasion of microbes with
every breath we draw, and from within by leucomaines, ærobes, anærobes,
and what not. But Science has never yet gone so far as to assert with the
Occult doctrine, that our bodies, as well as those of animals, plants, and
stones, are themselves altogether built up of such beings; which, with the
exception of the larger species, no microscope can detect. So far as
regards the purely animal and material portion of man, Science is on its
way to discoveries that will go far towards corroborating this theory.
Chemistry and Physiology are the two great magicians of the future, which
are destined to open the eyes of mankind to great physical truths. With
every day, the identity between the animal and physical man, between the
plant and man, and even between the reptile and its nest, the rock, and
man—is more and more clearly shown. The physical and chemical constituents
of all being found to be identical, Chemical Science may well say that
there is no difference between the matter which composes the ox, and that
which forms man. But the Occult doctrine is far more explicit. It says:
Not only the chemical compounds are the same, but the same infinitesimal
_invisible_ Lives compose the atoms of the bodies of the mountain and the
daisy, of man and the ant, of the elephant and of the tree which shelters
it from the sun. Each particle—whether you call it organic or
inorganic—_is a_ Life. Every atom and molecule in the Universe is both
_life‐giving_ and _death‐giving_ to such forms, inasmuch as it builds by
aggregation universes, and the ephemeral vehicles ready to receive the
transmigrating soul, and as eternally destroys and changes the _forms_,
and expels the souls from their temporary abodes. It creates and kills; it
is self‐generating and self‐destroying; it brings into being, and
annihilates, that mystery of mysteries, the _living body_ of man, animal,
or plant, every second in time and space; and it generates equally life
and death, beauty and ugliness, good and bad, and even the agreeable and
disagreeable, the beneficent and maleficent sensations. It is that
mysterious LIFE, represented collectively by countless myriads of Lives,
that follows in its own sporadic way the hitherto incomprehensible law of
Atavism; that copies family resemblances, as well as those it finds
impressed in the Aura of the generators of every future human being; a
mystery, in short, that will receive fuller attention elsewhere. For the
present, one instance may be cited in illustration. Modern Science is
beginning to find out that ptomaine, the alkaloid poison generated by
decaying corpses and matter—a Life also, extracted with the help of
volatile ether, yields a smell as strong as that of the freshest orange‐
Public-domain text, read in full here on John Shaqi.
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