The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
(2) The fundamental law in that system, the central point from which all
emerges, around and towards which all gravitates, and upon which is hung
all its philosophy, is the One Homogeneous Divine SUBSTANCE‐PRINCIPLE, the
One Radical Cause.
... Some few, whose lamps shone brighter, have been led
From cause to cause to nature’s secret head,
And found that one first Principle must be....
It is called “Substance‐Principle,” for it becomes “Substance” on the
plane of the manifested Universe, an Illusion, while it remains a
“Principle” in the beginningless and endless abstract, visible and
invisible, SPACE. It is the omnipresent Reality; impersonal, because it
contains all and everything. Its _Impersonality_ is the _fundamental
conception_ of the System. It is latent in every atom in the Universe, and
is the Universe itself.
(3) The Universe is the periodical manifestation of this unknown Absolute
Essence. To call it “Essence,” however, is to sin against the very spirit
of the philosophy. For though the noun may be derived in this case from
the verb _esse_, “to be,” yet IT cannot be identified with a “being” of
any kind, that can be conceived by human intellect. IT is best described
as neither Spirit nor Matter, but both. Parabrahman and Mûlaprakriti are
One, in reality, yet TWO in the universal conception of the Manifested,
even in the conception of the One Logos, the first “Manifestation,” to
which, as the able lecturer shows, in the “Notes on the _Bhagavadgîtâ_,”
IT appears from the objective standpoint as Mûlaprakriti, and not as
Parabrahman; as its Veil, and not the One Reality hidden behind, which is
unconditioned and absolute.
(4) The Universe, with everything in it, is called Mâyâ, because all is
temporary therein, from the ephemeral life of a fire‐fly to that of the
sun. Compared to the eternal immutability of the ONE, and the
changelessness of that Principle, the Universe, with its evanescent ever‐
changing forms, must be necessarily, in the mind of a philosopher, no
better than a will‐o’‐the‐wisp. Yet, the Universe is real enough to the
conscious beings in it, which are as unreal as it is itself.
Public-domain text, read in full here on John Shaqi.
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