The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
It is barely possible that the minds of the present generations are not
quite ripe for the reception of Occult truths. Such perchance will be the
retrospect furnished to the advanced thinkers of the Sixth Root‐Race of
the history of the acceptance of Esoteric Philosophy—fully and
unconditionally. Meanwhile the generations of our Fifth Race will continue
to be led away by prejudice and preconceptions. Occult Sciences will have
the finger of scorn pointed at them from every street‐corner, and everyone
will seek to ridicule and crush them in the name, and for the greater
glory, of Materialism and its so‐called Science. The present Volumes,
however, show, in an anticipatory answer to several of the forthcoming
Scientific objections, the true and mutual positions of the defendant and
plaintiff. The Theosophists and Occultists stand arraigned by public
opinion, which still holds high the banner of the inductive Sciences. The
latter have, then, to be examined; and it must be shown how far their
achievements and discoveries in the realm of natural law are opposed, not
so much to our claims, as to facts in nature. The hour has now struck to
ascertain whether the walls of the modern Jericho are so impregnable, that
no blast of the Occult trumpet is ever likely to make them crumble.
The so‐called “Forces,” with Light and Electricity heading them, and the
constitution of the Solar orb must be carefully examined; as also
Gravitation and the Nebular theories. The natures of Ether and of other
Elements must be discussed; thus contrasting Scientific with Occult
teachings, while revealing some of the hitherto secret tenets of the
latter.
Some fifteen years ago, the writer was the first to repeat, after the
Kabalists, the wise Commandments in the Esoteric Catechism.
Close thy mouth, lest thou shouldst speak of _this_ [the mystery],
and thy heart, lest thou shouldst think aloud; and if thy heart
has escaped thee, bring it back to its place, for such is the
object of our alliance.(452)
And again, from the _Rules of Initiation_.
_This is a secret which gives death: close thy mouth lest thou shouldst
reveal it to the vulgar; compress thy brain lest something should escape
from it and fall outside._
A few years later, a corner of the Veil of Isis had to be lifted; and now
another and a larger rent is made.
But old and time‐honoured errors—such as become with every day more
glaring and self‐evident—stand arrayed in battle‐order now, as they did
then. Marshalled by blind conservatism, conceit and prejudice, they are
constantly on the watch, ready to strangle every truth, which, awakening
from its age‐long sleep, happens to knock for admission. Such has been the
case ever since man became an animal. That this proves in every case
_moral death_ to the revealers who bring to light any of these old, old
truths, is as certain as that it gives _life_ and _regeneration_ to those
who are fit to profit even by the little that is now revealed to them.
Public-domain text, read in full here on John Shaqi.
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