The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
This every scholar now knows. The able lectures of Mr. Gerald Massey alone
are sufficient to convince any fair‐minded Christian that to accept the
dead‐letter of the _Bible_ is equivalent to falling into a grosser error
and superstition than any hitherto evolved by the brain of the savage
South Sea Islander. But the fact to which even the most truth‐loving and
truth‐searching Orientalists—whether Âryanists or Egyptologists—seem to
remain blind, is that every symbol on papyrus or olla is a many‐faced
diamond, each of whose facets not only includes several interpretations,
but also relates to several sciences. This is instanced in the just quoted
interpretation of the cat symbolizing the moon—an example of sidereo‐
terrestrial imagery; for the moon has with other nations many other
meanings besides.
As a learned Mason and Theosophist, the late Kenneth Mackenzie, has shown
in his _Royal Masonic Cyclopædia_, there is a great difference between
_emblem_ and _symbol_. The former “comprises a larger series of thoughts
than a symbol, which may be said rather to illustrate some single special
idea.” Hence, the symbols—lunar, or solar, for example—of several
countries, each illustrating such a special idea, or series of ideas, form
collectively an esoteric emblem. The latter is “a concrete visible picture
or sign representing principles, or a series of principles, _recognizable
by those who have received certain instructions_ [Initiates].” To put it
still plainer, an emblem is usually _a series of graphic pictures_ viewed
and explained allegorically, and unfolding an idea in panoramic views, one
after the other. Thus the _Purânas_ are written emblems. So are the Mosaic
and Christian _Testaments_, or the _Bible_, and all other exoteric
Scriptures. As the same authority shows:
All esoteric societies have made use of emblems and symbols, such
as the Pythagorean Society, the Eleusinia, the Hermetic Brethren
of Egypt, the Rosicrucians, and the Freemasons. Many of these
emblems it is not proper to divulge to the general eye, and _a
very minute difference_ may make the emblem or symbol differ
widely in its meaning. The magical sigilla, being founded on
certain principles of number, partake of this character, and
although monstrous or ridiculous in the eyes of the uninstructed,
convey a whole body of doctrine to those who have been trained to
recognize them.
Public-domain text, read in full here on John Shaqi.
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