The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
The proofs brought forward in corroboration of the old teachings are
scattered widely throughout the old scriptures of ancient civilizations.
The _Purânas_, the _Zend Avesta_, and the old classics, are full of such
facts; but no one has ever taken the trouble of collecting and collating
them together. The reason for this is that all such events were recorded
symbolically; and that the best scholars, the most acute minds, among our
Âryanists and Egyptologists, have been too often darkened by one or
another preconception, and still oftener, by one‐sided views of the secret
meaning. Yet even a parable is a spoken symbol: a fiction or a fable, as
some think; an allegorical representation, we say, of life‐realities,
events, and facts. And just as a moral was ever drawn from a parable, such
moral being an actual truth and fact in human life, so a historical, real
event was deduced, by those versed in the hieratic sciences, from emblems
and symbols recorded in the ancient archives of the temples. The religious
and esoteric history of every nation was embedded in symbols; it was never
expressed literally in so many words. All the thoughts and emotions, all
the learning and knowledge, revealed and acquired, of the early Races,
found their pictorial expression in allegory and parable. Why? Because
_the spoken word has a potency not only unknown to, but even unsuspected
and naturally disbelieved in_, by the modern “sages.” Because sound and
rhythm are closely related to the four Elements of the Ancients; and
because such or another vibration in the air is sure to awaken the
corresponding Powers, union with which produces good or bad results, as
the case may be. No student was ever allowed to recite historical,
religious, or real events of any kind, in so many unmistakable words, lest
the Powers connected with the event should be once more attracted. Such
events were narrated only during Initiation, and every student had to
record them in corresponding symbols, drawn out of his own mind and
examined later by his Master, before they were finally accepted. Thus by
degrees was the Chinese Alphabet created, as just before it the hieratic
symbols were fixed upon in old Egypt. In the Chinese language, the
characters of which may be read in any language, and which, as just said,
is only a little less ancient than the Egyptian alphabet of Thoth, every
word has its corresponding symbol in a pictorial form. This language
possesses many thousands of such symbol‐letters, or logograms, each
conveying the meaning of a whole word; for letters proper, or an alphabet
as we understand it, do not exist in the Chinese language, any more than
they did in the Egyptian, till a far later period.
Thus a Japanese who does not understand one word of Chinese, meeting with
a Chinaman who has never heard the language of the former, will
communicate in writing with him, and they will understand each other
perfectly—because their writing is symbolical.
Public-domain text, read in full here on John Shaqi.
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