“Divine origin” does not here mean a revelation from an anthropomorphic God on a mount amidst thunder and lightning; but, as we understand it, a language and a system of science imparted to early mankind by a more advanced mankind, so much higher as to be _divine_ in the sight of that infant humanity: by a “mankind,” in short, from other spheres; an idea which contains nothing supernatural in it, but the acceptance or rejection of which depends upon the degree of conceit and arrogance in the mind of him to whom it is stated. For, if the professors of modern knowledge would only confess that, though they know nothing of the future of the disembodied man—or rather will accept nothing—yet this future may be pregnant with surprises and unexpected revelations to them, once their Egos are rid of their gross bodies—then materialistic unbelief would have fewer chances than it has. Who of them knows, or can tell, what may happen when once the Life‐Cycle of this Globe is run down, and our mother Earth herself falls into her last sleep? Who is bold enough to say that the _divine_ Egos of our mankind—at least the elect out of the multitudes passing on to other spheres—will not become in their turn the “divine” instructors of a new mankind generated by them on a new Globe, called to life and activity by the disembodied “principles” of our Earth? All this may have been the experience of the Past, and these strange records lie embedded in the “Mystery Language” of the pre‐historic ages, the language now called SYMBOLISM. Section II. The Mystery Language and Its Keys. Recent discoveries made by great mathematicians and Kabalists thus prove, beyond a shadow of doubt, that every theology, from the earliest down to the latest, has sprung, not only from a common source of abstract beliefs, but from one universal Esoteric, or Mystery, Language. These scholars hold the key to the universal language of old, and have turned it successfully, though only _once_, in the hermetically closed door leading to the Hall of Mysteries. The great archaic system known from prehistoric ages as the sacred Wisdom‐Science, one that is contained and can be traced in every old as well as in every new religion, had, and still has, its universal language—suspected by the Mason Ragon—the language of the Hierophants, which has seven “dialects,” so to speak, each referring, and being specially appropriate, to one of the seven mysteries of Nature. Each had its own symbolism. Nature could thus be either read in its fulness, or viewed from one of its special aspects.