The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
They had it assuredly; and it is on this “knowledge” that the programme of
the Mysteries and of the series of Initiations was based: hence, the
construction of the Pyramid, the everlasting record and the indestructible
symbol of these Mysteries and Initiations on Earth, as the courses of the
stars are in Heaven. The cycle of Initiation was a reproduction in
miniature of that great series of cosmic changes to which astronomers have
given the name of the Tropical or Sidereal Year. Just as, at the close of
the cycle of the Sidereal Year (25,868 years), the heavenly bodies return
to the same relative positions as they occupied at its outset, so at the
close of the cycle of Initiation the Inner Man has regained the pristine
state of divine purity and knowledge from which he set out on his cycle of
terrestrial incarnation.
Moses, an Initiate into the Egyptian Mystagogy, based the religious
mysteries of the new nation which he created, upon the same abstract
formulæ derived from this Sidereal Cycle, symbolized by the form and
measurements of the Tabernacle, which he is supposed to have constructed
in the Wilderness. On these data, the later Jewish High Priests
constructed the allegory of Solomon’s Temple—a building which never had a
real existence, any more than had King Solomon himself, who is as much a
solar myth as is the still later Hiram Abif of the Masons, as Ragon has
well demonstrated. Thus, if the measurements of this allegorical Temple,
the symbol of the cycle of Initiation, coincide with those of the Great
Pyramid, it is due to the fact that the former were derived from the
latter through the Tabernacle of Moses.
That our author has undeniably discovered _one_ and even _two_ of the
_keys_, is fully demonstrated in the work just quoted. One has only to
read it, to feel a growing conviction that the hidden meaning of the
allegories and parables of both _Testaments_ is now unveiled. But that he
owes this discovery far more to his own genius than to Parker and Piazzi
Smyth, is also as certain, if not more so. For, as just shown, it is not
so certain whether the measures of the Great Pyramid adopted by the
Biblical Pyramidalists are beyond suspicion. A proof of this is to be
found in the work called _The Pyramids and Temples of Gizeh_, by Mr. F.
Petrie, and also in other works written quite recently to oppose the said
calculations, which their authors call “biassed.” We gather that nearly
every one of Piazzi Smyth’s measurements differs from the later and more
carefully made measurements of Mr. Petrie, who concludes the Introduction
to his work with this sentence:
Public-domain text, read in full here on John Shaqi.
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