(_a_) “Bright Space, Son of Dark Space,” corresponds to the Ray dropped at the first thrill of the new Dawn into the great Cosmic Depths, from which it reëmerges differentiated as “Oeaohoo, the Younger” (the “New Life”), to be to the end of the Life‐Cycle the Germ of all things. He is “the Incorporeal Man who contains in himself the Divine Idea,” the generator of Light and Life, to use an expression of Philo Judæus. He is called the “Blazing Dragon of Wisdom,” because, firstly, he is that which the Greek philosophers called the Logos, the Verbum of the Thought Divine; and secondly, because in Esoteric Philosophy this first manifestation, being the synthesis or the aggregate of Universal Wisdom, Oeaohoo, the “Son of the Sun,” contains in himself the Seven Creative Hosts (Sephiroth), and is thus the essence of manifested Wisdom. “_He who bathes in the Light of Oeaohoo will never be deceived by the Veil of Mâyâ._” “Kwan‐Shai‐Yin” is identical with, and an equivalent of the Sanskrit Avalokiteshvara, and as such is an androgynous deity, like the Tetragrammaton and all the Logoi of antiquity. It is only by some sects in China that he is anthropomorphized, and represented with female attributes; under his female aspect becoming Kwan‐Yin, the Goddess of Mercy, called the “Divine Voice.”(116) The latter is the patron deity of Tibet and of the island of Puto in China, where both deities have a number of monasteries.(117) The higher gods of antiquity are all “Sons of the Mother” before they become “Sons of the Father.” The Logoi, like Jupiter or Zeus, son of Cronus‐Saturn, “Infinite Time” (Kâla), in their origin were represented as male‐female. Zeus is said to be the “beautiful virgin,” and Venus is made bearded. Apollo was originally bisexual, so is Brahmâ‐Vâch in _Manu_ and the _Purânas_. Osiris is interchangeable with Isis, and Horus is of both sexes. Finally in St. John’s vision in _Revelation_, the Logos, who is now connected with Jesus, is hermaphrodite, for he is described as having female breasts. So also is Tetragrammaton, or Jehovah. But there are two Avalokiteshvaras in Esotericism; the First and the Second Logos. No religious symbol can escape profanation and even derision in our days of politics and science. In Southern India the writer has seen a converted native making pûjâ with offerings before a statue of Jesus clad in woman’s clothes and with a ring in its nose. On asking the meaning of this masquerade, we were answered that it was Jesu‐Maria blended in one, and that it was done by the permission of the Padre, as the zealous convert had no money to purchase two statues, or “idols” as they, very properly, were called by a witness, another but a non‐converted Hindû. Blasphemous this will appear to a dogmatic Christian, but the Theosophist and the Occultist must award the palm of logic to the converted Hindû. The esoteric Christos in the Gnôsis is, of course, sexless, but in exoteric Theology he is male and female.