The expanding and contracting of the “Web” _i.e._, the world‐stuff, or atoms—express here the pulsatory movement; for it is the regular contraction and expansion of the infinite and shoreless Ocean, of that which we may call the noumenon of Matter, emanated by Svabhâvat, which causes the universal vibration of atoms. But it is also suggestive of something else. It shows that the ancients were acquainted with that which is now the puzzle of many Scientists and especially of Astronomers—the cause of the first ignition of matter, or world‐stuff, the paradox of the heat produced by refrigerative contraction, and other such cosmic riddles—for it points unmistakably to a knowledge by the ancients of such phenomena. “_There is heat internal and heat external in every atom_,” say the MSS. Commentaries, to which the writer has had access, “_the Breath of the Father [Spirit], and the Breath [or Heat] of the Mother [Matter]_”; and they give explanations which show that the modern theory of the extinction of the solar fires, by loss of heat through radiation, is erroneous. The assumption is false even on the Scientists’ own admission. For, as Professor Newcomb(141) points out, “by losing heat a gaseous body contracts, and the heat generated by the contraction exceeds that which it had to lose in order to produce the contraction.” This paradox, that a body gets hotter, as the shrinking produced by its getting colder is greater, has led to long disputes. The surplus of heat, it is argued, is lost by radiation, and to assume that the temperature is not lowered _pari passu_ with a decrease of volume under a constant pressure, is to set at naught the law of Charles. Contraction develops heat, it is true; but contraction (from cooling) is incapable of developing the whole amount of heat at any time existing in the mass, or even of maintaining a body at a constant temperature, etc. Professor Winchell tries to reconcile the paradox—only a seeming one in fact, as J. Homer Lane(142) proved—by suggesting “something besides heat.” “May it not be,” he asks, “simply a repulsion among the molecules, which varies according to some law of the distance”?(143) But even this will be found irreconcilable, unless this “something besides heat” is ticketed “Causeless Heat,” the “Breath of Fire,” the all‐creative Force _plus_ Absolute Intelligence, which Physical Science is not likely to accept. However it may be, the reading of this Stanza, notwithstanding its archaic phraseology, shows it to be more scientific than even Modern Science. 12. THEN SVABHÂVAT SENDS FOHAT TO HARDEN THE ATOMS. EACH(144) IS A PART OF THE WEB.(145) REFLECTING THE “SELF‐EXISTENT LORD,”(146) LIKE A MIRROR, EACH BECOMES IN TURN A WORLD.(147) Fohat hardens the Atoms; _i.e._, by infusing energy into them, he scatters the “Atoms,” or Primordial Matter. “_He scatters himself while scattering Matter into Atoms_.”