The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
It is thus a universal tradition that mankind has evolved gradually into
its present shape from an almost transparent condition of texture, and
neither by miracle nor by sexual intercourse. Moreover, this is in full
accord with the ancient Philosophies; from those of Egypt and India, with
their Divine Dynasties, down to that of Plato. And all these universal
beliefs must be classed with the “presentiments” and “obstinate
conceptions,” some of them ineradicable, in popular faiths. Such beliefs,
as remarked by Louis Figuier, are:
Frequently the outcome of the wisdom and observation of an
infinite number of generations of men.... [For], a tradition which
has a uniform and universal existence, has all the weight of
scientific testimony.(316)
And there is more than one such tradition in the Paurânic allegories, as
has been shown. Moreover, the doctrine that the First Race of mankind was
formed out of the Chhâyâs, or Astral Images, of the Pitris, is fully
corroborated in the _Zohar_:
In the _Tzelem_, shadow image of Elohim [the Pitris], He made Adam
(man).(317)
It has been repeatedly urged as an objection that, however high the degree
of metaphysical thought in ancient India, yet the old Egyptians had
nothing but crass idolatry and zoolatry to boast of; Hermes, as alleged,
being the work of Greek Mystics who lived in Egypt. To this, an answer can
be given: a direct proof that the Egyptians believed in the Secret
Doctrine is, that it was taught to them at Initiation. Let the objectors
open the _Eclogæ Physicœ et Ethicæ_ of Stobæus, the Greek compiler of
ancient fragments, who lived in the fifth century, A.D. The following is a
transcription by him of an old Hermetic fragment, showing the Egyptian
theory of the Soul. Translated word for word, it says:
From one Soul, that of All, spring all the souls, which spread
themselves as if purposely distributed through the world. These
souls undergo many transformations; those which are already
creeping creatures turn into aquatic animals; from these aquatic
animals are derived land animals; and from the latter the birds.
From the beings who live aloft in the air (heaven) men are born.
On reaching that status of men, the souls receive the principle of
(conscious) immortality, become spirits, then pass into the choir
of Gods.
23. THE SELF‐BORN WERE THE CHHÂYÂS, THE SHADOWS FROM THE BODIES OF THE
SONS OF TWILIGHT. NEITHER WATER NOR FIRE COULD DESTROY THEM. THEIR SONS
WERE.(318)
Public-domain text, read in full here on John Shaqi.
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