The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
(_b_) As seen in the division of the nucleated cell, in which the cell‐
nucleus splits into two sub‐nuclei, which either develop within the
original cell‐wall or burst it, and multiply outside as independent
entities. (_Cf._ the First Root‐Race.)
II. Budding.
A small portion of the parent structure swells out at the surface and
finally parts company, growing to the size of the original organism;
_e.g._, many vegetables, the sea‐anemone, etc. (_Cf._ the Second Root‐
Race.)(386)
III. Spores.
A single cell thrown off by the parent organism, which develops into a
multicellular organism reproducing the features of the latter, _e.g._,
Bacteria and mosses.
IV. Intermediate Hermaphroditism.
Male and female organs inhering in the same individual; _e.g._, the
majority of plants, worms, and snails, etc.; allied to budding. (_Cf._
Second and early Third Root‐Races.)
V. True Sexual Union.
(_Cf._ later Third Root‐Race.)
We now come to an important point with regard to the double evolution of
the human race. The Sons of Wisdom, or the _Spiritual_, Dhyânîs had become
“intellectual” through their contact with Matter, because they had already
reached, during previous cycles of incarnation, that degree of intellect
which enabled them to become independent and self‐conscious entities, _on
this plane_ of Matter. They were reborn only by reason of Karmic effects.
They _entered_ those who were “ready,” and became the Arhats, or Sages,
alluded to above. This needs explanation.
It does not mean that Monads entered Forms in which other Monads already
were. They were “Essences,” “Intelligences,” and Conscious Spirits;
Entities seeking to become still more conscious by uniting with more
developed Matter. Their essence was too pure to be distinct from the
Universal Essence; but their “Egos,” or Manas (since they are called
Mânasaputra, born of Mahat, or Brahmâ) had to pass through earthly human
experiences to become _all‐wise_, and be able to start on the returning
ascending cycle. The Monads are not _discrete_ principles, limited or
conditioned, but rays from that one universal _absolute_ Principle. The
entrance of one ray of sunlight following another through the same
aperture into a dark room will not constitute _two_ rays, but one ray
intensified. It is not in the course of natural law that man should become
a _perfect_ Septenary Being before the Seventh Race in the Seventh Round.
Yet he has all these principles latent in him from his birth. Nor is it
part of the evolutionary law that the Fifth Principle (Manas), should
receive its complete development before the Fifth Round. All such
prematurely developed intellects (on the _spiritual_ plane) in our Race
are _abnormal_; they are those whom we have called the “Fifth‐Rounders.”
Even in the coming Seventh Race, at the close of this Fourth Round, while
our four lower principles will be fully developed, that of Manas will be
only proportionately so. This limitation, however, refers solely to the
Public-domain text, read in full here on John Shaqi.
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