At the end of three or four weeks the ovum has assumed a plant‐ like appearance, one extremity having become spheroidal and the other tapering, like a carrot. Upon dissection it is found to be composed, like an onion, of very delicate laminæ or coats, enclosing a liquid. The laminæ approach each other at the lower end, and the embryo hangs from the root of the umbilicus almost like the fruit from the bough. The stone has now become changed, by “metempsychosis,” into a plant. Then the embryonic creature begins to shoot out, from the inside outward, its limbs, and develops its features. The eyes are visible as two black dots; the ears, nose, and mouth form depressions, like the points of a pineapple, before they begin to project. The embryo develops into an animal‐like fœtus—the shape of a tadpole—and, like an amphibious reptile, lives in water and develops from it. Its monad has not yet become either human or immortal, for the Kabalists tell us that this only occurs at the “fourth hour.” One by one the fœtus assumes the characteristics of the human being, the first flutter of the immortal breath passes through its being: it moves; ... and the divine essence settles in the infant frame, which it will inhabit until the moment of physical death, when man becomes a spirit. This mysterious process of a nine‐months’ formation, the Kabalists call the completion of the “individual cycle of evolution.” As the fœtus develops amidst the _liquor amnii_ in the womb, so the Earths germinate in the Universal Ether, or Astral Fluid, in the Womb of the Universe. These cosmic children, like their pigmy inhabitants, are first nuclei; then ovules; then gradually mature; and becoming mothers, in their turn, develop mineral, vegetable, animal, and human forms. From centre to circumference, from the imperceptible vesicle to the uttermost conceivable bounds of the cosmos, those glorious thinkers, the Occultists, trace cycle merging into cycle, containing and contained in an endless series. The embryo evolving in its pre‐natal sphere, the individual in his family, the family in the state, the state in mankind, the earth in our system, that system in its central universe, the universe in the Kosmos, and the Kosmos in the ONE CAUSE—the Boundless and Endless.(430) Thus runs _their_ philosophy of evolution, differing as we see, from that of Hæckel. All are but parts of one stupendous whole, Whose body Nature is, and (Parabrahm) the Soul.