The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
Nevertheless, whatever the allegory may signify, even its exoteric meaning
necessitates a _divine_ Builder of man—a “Progenitor.” Do we then believe
in such “supernatural” Beings? We say: No. Occultism has never believed in
anything, whether animate or inanimate, _outside_ Nature. Nor are we
Cosmolaters or Polytheists for believing in “Heavenly Man” and Divine Men,
for we have the accumulated testimony of the ages, with its unvarying
evidence on every essential point, to support us in this; the Wisdom of
the Ancients and _universal_ tradition. We reject, however, such
groundless and baseless traditions as have outgrown strict allegory and
symbolism, although they may have found acceptance in exoteric creeds. But
that which is preserved in _unanimous_ tradition, only the wilfully blind
could reject. Hence we believe in races of Beings other than our own in
far remote geological periods; in races of ethereal, following
_incorporeal_ (Arûpa) Men, with form but no solid substance, giants who
preceded us pigmies; in Dynasties of Divine Beings, those Kings and
Instructors of the Third Race in arts and sciences, compared with which
our little Modern Science stands less chance than elementary arithmetic
with geometry.
No, certainly not. We do not believe in _supernatural_ but only in
_superhuman_, or rather _interhuman_, intelligences. One can easily
appreciate the feeling of reluctance that an educated person would have to
being classed with the superstitious and ignorant; and even realize the
great truth uttered by Renan when he says that:
The supernatural has become like the original sin, a blemish that
everyone seems ashamed of—even those most religious persons who
refuse in our day to accept be it a minimum of Bible miracles in
all their crudeness, and who, seeking to reduce them to the
minimum, hide and conceal it in the furthermost corners of the
past.(445)
But the “supernatural” of Renan belongs to dogma and its dead letter. It
has nought to do with its spirit nor with the reality of facts in Nature.
If Theology asks us to believe that it was only four or five thousand
years ago that men lived 900 years and more, that a portion of mankind,
the enemies of the people of Israel exclusively, was composed of giants
and monsters, we decline to believe that such a thing existed in Nature
only five _thousand_ years back. For Nature never proceeds by jumps and
starts, and logic and common sense, besides Geology, Anthropology and
Ethnology, have justly rebelled against such assertions. But if this same
Theology, giving up her fantastic chronology, had claimed that men lived
969 years—the age of Methuselah—five _million_ years ago, we should have
nothing to say against the claim. For in those days the physical frame of
men was, compared to the present human body, as that of a Megalosaurus to
a common lizard.
Public-domain text, read in full here on John Shaqi.
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