The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
From the possession of the double principle in one, that is, the
Androgyne condition, the separation of the dual principle was
made, presenting two opposites, whose destiny it was, for ever
after, to seek reünion into the original _one_ condition. The
curse was this, viz., that Nature, impelling the search, evaded
the desired result by the production of a new being, distinct from
that reünion or oneness desired, by which the natural longing to
recover a lost state was and is for ever being cheated. It is by
this tantalizing process of a continued curse that Nature
lives.(496)
The allegory of Adam being driven away from the Tree of Life means,
Esoterically, that the newly separated Race abused and dragged down the
mystery of Life into the region of animalism and bestiality. For, as the
_Zohar_ shows, Matronethah—Shekinah, the wife of Metatron symbolically—“is
the way to the great Tree of Life, the Mighty Tree,” and Shekinah is
Divine Grace. As explained, this Tree reaches the heavenly vale and is
hidden between three mountains (the upper Triad of Principles, in man).
From these three mountains, the Tree ascends above (the Adept’s knowledge
aspires heavenward), and then redescends below (into the Adept’s Ego on
earth). This Tree is revealed in the day time and is hidden during the
night, _i.e._, revealed to an enlightened mind and hidden to ignorance,
which is night.(497) As says the Commentary:
_The Tree of the Knowledge of the Good and the Evil grows from the roots
of the Tree of Life._
But then also, as the author of _The Source of Measures_ writes:
In the Kabalah it is plainly to be found that the “Tree of Life”
was the ansated cross in its sexual aspect, and that the “Tree of
Knowledge” was the separation and the coming together again to
fulfil the fatal condition. To display this in numbers the values
of the letters composing the word Otz (עץ), tree, are 7 and 9, the
seven being the holy feminine number and the nine the number of
the phallic or male energy. This ansated cross is the symbol of
the Egyptian _female‐male_, Isis‐Osiris, the germinal principle in
all forms, based on the primal manifestation applicable in all
directions and in all senses.
Public-domain text, read in full here on John Shaqi.
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