The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
The true Esoteric view about “Satan,” the opinion held on this subject by
the whole of philosophic antiquity, is admirably brought out in an
Appendix, entitled “The Secret of Satan,” to the second edition of Dr. A.
Kingsford’s _Perfect Way_.(542) No better and clearer indication of the
truth could be offered to the intelligent reader, and it is therefore
quoted here at some length:
1. And on the seventh day [seventh creation of the Hindûs],(543)
there went forth from the presence of God a _mighty Angel_, full
of wrath and consuming, and God gave him the dominion of the
outermost sphere.(544)
2. Eternity brought forth Time; the Boundless gave birth to Limit;
Being descended into generation.(545)
4. _Among the Gods is none like unto him_, into whose hands are
committed the kingdoms, the power and the glory of the worlds:
5. Thrones and empires, the dynasties of kings,(546) the fall of
nations, the birth of churches, the triumphs of Time.
For, as is said in Hermes:
20. Satan is the door‐keeper of the _Temple of the King_; he
standeth in Solomon’s porch; he holdeth _the Keys of the
Sanctuary_;
21. That no man may enter therein save the anointed, having the
arcanum of Hermes.
These suggestive and majestic verses had reference, with the ancient
Egyptians and other civilized peoples of antiquity, to the _creative and
__ generative Light of the Logos_—Horus, Brahmâ, Ahura Mazda, etc., as
primeval manifestations of the Ever‐unmanifested Principle, whether called
Ain Suph, Parabrahman, or Zeruâna Akerne, or Boundless Time, Kâla—but the
meaning is now degraded in the _Kabalah_. The “Anointed”—who has the
secrets and mysteries of Hermes, or Budha, Wisdom, and who alone is
entrusted with the “Keys of the Sanctuary,” the Womb of Nature, in order
to fructify it and call to active life and being the whole Kosmos—has
become, with the Jews, Jehovah, the “God of Generation” on the Lunar
Mountain—Sinai, the Mountain of the Moon (Sin). The “Sanctuary” has become
the “Holy of Holies,” and the arcanum has been anthropomorphized, and
“phallicized,” and dragged down into Matter, indeed. Hence arose the
necessity of making of the “Dragon of Wisdom,” the “Serpent” of _Genesis_;
of the conscious God who needed a body to clothe his too subjective
divinity, Satan. But the “innumerable incarnations of Spirit,” and “the
ceaseless pulse and current of Desire,”(547) refer, the first, to our
doctrine of Karmic and Cyclic Rebirths, the second—to Erôs, not the later
God of material, physiological love, but to the Divine Desire in the Gods,
as well as in all Nature, to create and give life to Beings. This, the
Rays of the one “Dark,” because invisible and incomprehensible, “Flame”
could achieve only by themselves descending into Matter. Therefore, as
continued in the Appendix:
12. Many names hath God given him [Satan], names of mystery,
secret and terrible.
Public-domain text, read in full here on John Shaqi.
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