This Kabalistic view is here quoted, to show its perfect identity in spirit with the Eastern Doctrine. Explain, or complete the teaching of the Seven Suns with the seven systems of Planes of Being, of which the “Suns” are the central bodies, and you have the seven Angelic Planes, whose “Host” collectively are the Gods thereof.(557) They are the Head Group divided into four Classes, from the Incorporeal down to the Semi‐ corporeal. These Classes are directly connected—though in very different ways as regards voluntary connection and functions—with our mankind. They are three, synthesized by the fourth, the first and highest, which is called the “Central Sun” in the Kabalistic doctrine just quoted. This is the great difference between the Semitic and the Âryan Cosmogony—one materializing, humanizes the mysteries of Nature; the other spiritualizes Matter, and its physiology is always made subservient to metaphysics. Thus, though the seventh “principle” reaches man through all the phases of Being, pure as an indiscrete element and an impersonal unity, it passes through—the _Kabalah_ teaches _from_—the Central Spiritual Sun and Group the Second, the Polar Sun, which two radiate on man his Âtmâ. Group Three, the Equatorial Sun, cements the Buddhi to Âtman and the higher attributes of Manas; while Group Four, the Spirit of our visible Sun, endows him with his Manas and its vehicle, the Kâma Rûpa, or body of passions and desires—the two elements of Ahamkâra which evolve _individualized consciousness_, the personal Ego. Finally, it is the Spirit of the Earth, in its triple unity, that builds the Physical Body, attracting to it the Spirits of Life and forming his Linga Sharîra. But everything proceeds cyclically, the evolution of man like everything else, and the order in which he is generated is described fully in the Eastern Teachings, whereas it is only hinted at in the _Kabalah_. Says the _Book of Dzyan_ with regard to Primeval Man when first projected by the “Boneless,” the Incorporeal Creator: _First, the Breath, then Buddhi, and the Shadow‐Son [the Body] were __“__created.__”__ But where was the Pivot [the Middle Principle, Manas]? Man is doomed. When alone, the Indiscrete [Undifferentiated Element] and the Vâhan [Buddhi]—the Cause of the Causeless—break asunder from manifested life._ “_Unless_,” explains the Commentary: _Unless cemented and held together by the Middle Principle, the Vehicle of the personal consciousness of Jîva._