The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
To express it in still clearer form, limiting the explanation to this
Earth only, it was the duty of the first “differentiated” Egos—the Church
calls them Archangels—to imbue Primordial Matter with the evolutionary
impulse and guide its formative powers in the fashioning of its
productions. This it is which is referred to in the sentences both in the
Eastern and Western tradition—“the Angels were _commanded to create_.”
After the Earth had been made ready by the _lower_ and more material
Powers, and its three Kingdoms fairly started on their way to be “fruitful
and multiply,” the higher Powers, the Archangels or Dhyânîs, were
compelled by the Evolutionary Law to descend on Earth, in order to
construct the crown of its evolution—Man. Thus the “Self‐created” and the
“Self‐existent” projected their pale Shadows; but Group the Third, the
Fire‐Angels, _rebelled and refused_ to join their fellow Devas.
Hindû exotericism represents them all as Yogins, whose piety inspired them
to refuse to “create,” as they desired to remain eternally Kumâras,
“Virgin Youths,” in order, if possible, to anticipate their fellows in
progress towards Nirvâna‐the final liberation. But, agreeably to Esoteric
interpretation, it was a self‐sacrifice for the benefit of mankind. The
“Rebels” would not create will‐less irresponsible men, as the “obedient”
Angels did; nor could they endow human beings with even the temporary
reflections of their own attributes; for the latter, belonging to another
and a so much higher plane of consciousness, would leave man still
irresponsible, hence interfere with any possibility of higher progress. No
spiritual and psychic evolution is possible on Earth—the lowest and most
material plane—for one who, on that plane at all events, is inherently
_perfect_ and cannot accumulate either merit or demerit. Had Man remained
the pale Shadow of the inert, immutable, and motionless Perfection, the
one negative and passive attribute of the real _I am that I am_, he would
have been doomed to pass through life on Earth as in a heavy dreamless
sleep; hence a failure on this plane. The Beings, or the Being,
collectively called Elohim, who first pronounced (if, indeed, they ever
were pronounced) the cruel words, “Behold, the man is become _as one of
us_, to know good and evil; and now, lest he put forth his hand, and take
also of the tree of life, and eat, and live for ever ...”—must have been
indeed the Ilda‐baoth, the Demiurge of the Nazarenes, filled with rage and
envy against his own creature, the reflection of which created
Ophiomorphos. In this case it is but natural—even from the dead‐letter
standpoint—to view Satan, the Serpent of _Genesis_, as the real creator
and benefactor, the Father of Spiritual Mankind. For it is he who was the
“Harbinger of Light,” bright radiant Lucifer, who opened the eyes of the
automaton “created” by Jehovah, as alleged. And he who was the first to
whisper, “in the day ye eat thereof ye shall be as Elohim, knowing good
Public-domain text, read in full here on John Shaqi.
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