The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
It may be complained by some that too little is said of the physical,
_human_ side of the extinct races, in the history of their growth and
evolution. Much more might be said, assuredly, if simple prudence did not
make us hesitate at the threshold of every new revelation. All that finds
possibility and landmarks in the discoveries of Modern Science, is given;
all that of which exact knowledge knows nothing and upon which it is
unable to speculate—and therefore denies as fact in nature—is withheld.
But even such statements as, for instance, that, of all the mammalians,
man was the earliest, that it is man who is the indirect ancestor of the
ape, and that he was a kind of Cyclops in days of old—all will be
contested; yet Scientists will never be able to prove, except to their own
satisfaction, that _it was not so_. Nor can they admit that the first two
Races of men were too ethereal and phantom‐like in their constitution,
organism, and _shape_ even, to be called physical men. For, if they do, it
will be found that this is one of the reasons why their relics can never
be expected to be exhumed among other fossils. Nevertheless all this is
maintained. Man was the Store‐house, so to speak, of _all the seeds of
life_ for this Round, vegetable and animal alike.(654) As Ain Suph is
“One, _notwithstanding the innumerable forms which are in him_,”(655) so
is man, on Earth the microcosm of the macrocosm.
As soon as man appeared, everything was complete ... for
everything is comprised in man. He _unites in himself all
forms_.(656)
The mystery of the _earthly_ man is after the mystery of the
Heavenly Man.(657)
The human form—so called because it is the vehicle (under whatever shape)
of the _Divine_ Man—is, as so intuitionally remarked by the author of
“Esoteric Studies,” the _new type_, at the beginning of every Round.
As man never can be, so he never has been, manifested in a shape
belonging to the animal kingdom _in esse_, _i.e._, he never formed
part of that kingdom. Derived, only derived, from the most
finished class of the latter, a new human form must always have
been _the_ new type of the cycle. The human shape in one ring [?],
as I imagine, becomes cast‐off clothes in the next; it is then
appropriated by the highest order in the servant‐kingdom
below.(658)
If the idea is what we understand it to mean—for the “rings” spoken of
somewhat confuse the matter—then it is the correct Esoteric Teaching.
Having appeared at the very beginning, and at the head of sentient and
conscious life, Man—the Astral, or the “Soul,” for the _Zohar_, repeating
the Archaic Teaching, distinctly says that “the _real_ man is the soul,
and his material frame no part of him”—Man became the living and animal
_Unit_, from which the “cast‐off clothes” determined the shape of every
life and animal in this Round.(659)
Public-domain text, read in full here on John Shaqi.
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