The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
Unscientific as this may appear in our day of exact learning, Descartes
was yet far nearer the Occult truth than is any Hæckel. For the Pineal
Gland is, as shown, far more closely connected with Soul and Spirit than
with the physiological senses of man. Had the leading Scientists a glimmer
of the _real_ processes employed by the Evolutionary Impulse, and the
winding _cyclic_ course of this great Law, they would _know_ instead of
conjecturing, and would feel certain of the future physical
transformations which await the human kind by the knowledge of its past
forms. Then would they see the fallacy and the absurdity of their modern
“blind‐force” and “mechanical” processes of Nature; and, in consequence of
such knowledge, would realize that the said Pineal Gland, for instance,
could not but be disabled for _physical_ use at this stage of our Cycle.
If the odd “eye” is now atrophied in man, it is a proof that, as in the
lower animal, it has once been active; for Nature never creates the
smallest, the most insignificant, form without some definite purpose and
for some use. It was an active organ, we say, at that stage of evolution
when the spiritual element in man reigned supreme over the hardly nascent
intellectual and psychic elements. And, as the Cycle ran down towards that
point where the physiological senses were developed by, and went _pari
passu_ with, the growth and consolidation of physical man—the interminable
and complex vicissitudes and tribulations of zoological development—this
median “eye” at last atrophied together with the early spiritual and
purely psychic characteristics in man. The eye is the mirror and also the
window of the Soul, says popular wisdom,(679) and _Vox populi, vox Dei_.
Public-domain text, read in full here on John Shaqi.
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