The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
Teapi, Rapa‐nui, or Easter Island, is an isolated spot almost
2,000 miles from the South American coast.... In length it is
about twelve miles, in breadth four ... and there is an extinct
crater 1,050 feet high in its centre. The island abounds in
craters, which have been extinct for so long that no tradition of
their activity remains.(751)
But who made the great stone images(752) which are now the chief
attraction of the island to visitors? “_No one knows_,” says a reviewer.
It is more than likely that they were here when the present
inhabitants [a handful of Polynesian savages] arrived.... Their
workmanship _is of a high order_, ... and it is believed that the
race who formed them were the frequenters of the natives of Peru
and other portions of South America.... Even at the date of Cook’s
visit, some of the statues, measuring twenty‐seven feet in height
and eight across the shoulders, were lying overthrown, while
others still standing appeared much larger. One of the latter was
so lofty that the shade was sufficient to shelter a party of
thirty persons from the heat of the sun. The platforms on which
these colossal images stood averaged from thirty to forty feet in
length, twelve to sixteen broad ... all built of hewn stone in the
Cyclopean style, very much like the walls of the Temple of
Pachacamac, _or the ruins of Tia‐Huanaco in Peru_.(753)
“_There is no reason to believe that any of the statues have been built
up, bit by bit, by scaffolding erected around them_,” adds the reviewer
very suggestively—without explaining _how_ they could be built otherwise,
unless made by giants of the same size as the statues themselves. Two of
the best of these colossal images are now in the British Museum. The
images at Ronororaka are four in number, three deeply sunk in the soil,
and one resting on the back of its head like a man asleep. Their types,
though all are long‐headed, are different; and they are evidently meant
for portraits, as the noses, the mouths, and chins differ greatly in form;
their head‐dress, moreover—a kind of flat cap with a piece attached to it
to cover the back portion of the head—shows that the originals were no
savages of the stone period. Verily the question may be asked, Who made
them?—but it is not Archæology nor yet Geology that is likely to answer,
even though the latter recognizes in the island a portion of a submerged
continent.
Public-domain text, read in full here on John Shaqi.
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