The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
_This is history_, the past of prehistoric times warranting the same in
later ages. The Dracontia, sacred to the Moon and the Serpent, were the
more ancient “rocks of destiny” of older nations; and their motion, or
_rocking_, was a code perfectly clear to the initiated priests, who alone
had the key to this ancient _reading_. Vormius and Olaus Magnus show that
it was according to the orders of the oracle, whose voice spoke through
“these immense rocks raised by the colossal powers of [ancient] giants,”
that the kings of Scandinavia were elected. Says Pliny:
In India and Persia it is she (the Persian Otizoë) whom the Magi
had to consult for the election of their sovereigns;(776)
and he further describes a rock overshadowing Harpasa, in Asia, and placed
in such a manner that “a single finger can move it, while the weight of
the whole body makes it resist.”(777) Why then should not the rocking
stones of Ireland, or those of Brimham, in Yorkshire, have served for the
same mode of _divination_ or oracular communications? The hugest of them
are evidently the relics of the Atlanteans; the smaller, such as Brimham
Rocks, with revolving stones on their summit, are copies from the more
ancient lithoi. Had not the Bishops of the Middle Ages destroyed all the
plans of the Dracontia they could lay their hands on, Science would know
more of these.(778) As it is, we know that they were universally used
during long prehistoric ages, and all for the same purposes of prophecy
and _magic_. É. Biot, a member of the Institute of France, published in
the _Antiquités de France_ (vol. ix), an article showing the Chatampéramba
(the “Field of Death,” or ancient burial ground in Malabar), to be
identical in situation with the old tombs at Carnac; that is to say, “a
prominence and a central tomb.” Bones are found in the tombs, and Mr.
Halliwell tells us that some of these are enormous, the natives calling
the tombs the “dwellings of the Râkshasas” or giants. Several stone
circles, “considered the work of the Panch Pândava (five Pândus), as all
such monuments are in India, where they are to be found in such great
numbers,” when opened by the direction of Rajah Vasariddi, “were found to
contain _human bones of a very large size_.”(779)
Again, De Mirville is right in his _generalization_, if not in his
conclusions. As the long cherished theory that the Dracontia are mostly
witnesses to “great natural geological commotions” (Charton), and “the
work of Nature” (Cambry), is now exploded, his remarks are very just:
We advise Science to reflect .... and, above all, no longer to
class Titans and Giants among primitive legends; for their works
are there, under our eyes, and those rocking masses will oscillate
on their basis to the end of the world to help them to realize
once for all, that one is not altogether a candidate for Charenton
for believing in wonders certified to by the whole of
Antiquity.(780)
Public-domain text, read in full here on John Shaqi.
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