It must be confessed that the views of the Kabalists—meaning by the word those students of Occultism who study the Jewish _Kabalah_ and who know little, if anything, of any other Esoteric literature or of its teachings—are as varied in their synthetic conclusions upon the nature of the mysteries taught even in the _Zohar_ alone, and are as wide of the true mark, as are the _dicta_ upon it of exact Science itself. Like the mediæval Rosicrucian and the Alchemist—like the Abbot Trithemius, John Reuchlin, Agrippa, Paracelsus, Robert Fludd, Philalethes, etc.—by whom they swear, the continental Occultists see in the Jewish _Kabalah_ alone the universal well of wisdom; they find in it the secret lore of nearly all the mysteries of Nature—metaphysical and divine—some of them including herein, as did Reuchlin, those of the Christian _Bible_. For them the _Zohar_ is an Esoteric Thesaurus of all the mysteries of the Christian Gospel; and the _Sepher Yetzirah_ is the light that shines in every darkness, and the container of the keys to open every secret in Nature. Whether many of our modern followers of the mediæval Kabalists have an idea of the real meaning of the symbology of their chosen Masters is another question. Most of them have probably never given even a passing thought to the fact that the Esoteric language used by the Alchemists was their own, and that it was given out as a blind, necessitated by the dangers of the epoch they lived in, and not as the Mystery‐language, used by the Pagan Initiates, which the Alchemists had re‐translated and re‐ veiled once more.