The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
theory that _this language was invented by, or was the original property
of, the Hebrews, from whom all the other nations borrowed it_.
They are wrong, because, although the _Zohar_ (זהר ZHR), _The Book of
Splendour_ of Rabbi Simeon Ben Iochai, did indeed originate with him—his
son, Rabbi Eleazar, helped by his secretary, Rabbi Abba, compiling the
Kabalistic teachings of his deceased father into a work called the
_Zohar_—those teachings were not Rabbi Simeon’s, as the Gupta Vidyâ shows.
They are as old as the Jewish nation itself, and far older. In short, the
writings which pass at present under the title of the _Zohar_ of Rabbi
Simeon are about as original as were the Egyptian synchronistic Tables
after being handled by Eusebius, or as St. Paul’s _Epistles_ after their
revision and correction by the “Holy Church.”(315)
Let us throw a rapid retrospective glance at the history and the
tribulations of that very same _Zohar_, as we know of them from
trustworthy tradition and documents. We need not stop to discuss whether
it was written in the first century B.C. or in the first century A.D.
Suffice it for us to know that there was at all times a Kabalistic
literature among the Jews; that though historically it can be traced only
from the time of the Captivity, yet from the _Pentateuch_ down to the
_Talmud_ the documents of that literature were ever written in a kind of
Mystery‐language, were, in fact, a series of symbolical records which the
Jews had copied from the Egyptian and the Chaldæan Sanctuaries, only
adapting them to their own national history—if history it can be called.
Now that which we claim—and it is not denied even by the most prejudiced
Kabalist, is that although Kabalistic lore had passed orally through long
ages down to the latest Pre‐Christian Tanaim, and although David and
Solomon may have been great Adepts in it, as is claimed, yet no one dared
to write it down till the days of Simeon Ben Iochai. In short, the lore
found in Kabalistic literature was never recorded in writing before the
first century of the modern era.
Public-domain text, read in full here on John Shaqi.
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