Ahrens, when speaking of the letters as arranged in the Hebrew sacred scrolls, and remarking that they were musical notes, had probably never studied Âryan Hindu music. In the Sanskrit language letters are continually arranged in the sacred Ollas so that they may become musical notes. For the whole Sanskrit alphabet and the _Vedas_, from the first word to the last, are musical notations reduced to writing; the two are inseparable.(360) As Homer distinguished between the “language of Gods” and the “language of men,”(361) so did the Hindus. The Devanâgarî, the Sanskrit characters, are the “speech of the Gods,” and Sanskrit is the divine language. It is argued in defence of the present version of the Mosaic Books that the mode of language adopted was an “accommodation” to the ignorance of the Jewish people. But the said “mode of language” drags down the “sacred text” of Esdras and his colleagues to the level of the most unspiritual and gross phallic religions. This plea confirms the suspicions entertained by some Christian Mystics and many philosophical critics, that: (_a_) Divine Power as an Absolute Unity had never anything more to do with the Biblical Jehovah and the “Lord God” than with any other Sephiroth or Number. The Ain‐Suph of the _Kabalah_ of Moses is as independent of any relation with the created Gods as is Parabrahman Itself. (_b_) The teachings veiled in the _Old Testament_ under allegorical expressions are all copied from the Magical Texts of Babylonia, by Esdras and others, while the earlier Mosaic Text had its source in Egypt. A few instances known to almost all Symbologists of note, and especially to the French Egyptologists, may help to prove the statement. Furthermore, no ancient Hebrew Philosopher, Philo no more than the Sadducees, claimed, as do now the ignorant Christians, that the events in the _Bible_ should be taken literally. Philo says most explicitly: The verbal statements are fabulous [in the Book of the Law]: it is in the allegory that we shall find the truth. Let us give a few instances, beginning with the latest narrative, the Hebrew, and thus if possible trace the allegories to their origin. 1. Whence the Creation in six days, the seventh day as day of rest, the seven Elohim,(362) and the division of space into heaven and earth, in the first chapter of _Genesis_?